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  • PART I.
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    I will show what is not meant by this command.

    It is not intended that a sinner is to make a new soul or spirit; although the word spirit is employed in the text, and although even the word heart sometimes means the soul. Every man has just such a soul as he needs, to love and serve God; and Christians did not receive any new soul when they were converted; therefore a new soul is not necessary, and is not required in the text or in the bible.

    It is not intended that a sinner is to make any new faculty of soul or mind.

    He needs no new faculty; and the Christian has received none, but only consecrates to God those he had from the commencement of his being.

    Neither is he required to make any new moral principle of a permanent character; it, by principle, is meant any thing distinct from and prior to moral exercises; any thing behind the will, and necessary and giving character to volitions. It is not required to make a new taste or disposition; if by those terms is meant any thing distinct from and prior to moral exercises, and necessary and giving character to volitions. This would be, like the other cases mentioned, something pertaining to his nature, which is impossible. A nature cannot be holy. The nature of Adam at his creation was not holy. What is holiness? It is virtue, the moral action of an intelligent being, directed to a right object. It is absurd then to speak of holiness or virtue as pertaining to his nature.

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