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  • JAMIESON-FAUSSET-BROWN - PROVERBS 6
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    CHAPTER 6

    Pr 6:1-35. After admonitions against suretyship and sloth (compare Pr 6:6-8), the character and fate of the wicked generally are set forth, and the writer (Pr 6:20-35) resumes the warnings against incontinence, pointing out its certain and terrible results. This train of thought seems to intimate the kindred of these vices.

    1, 2. if--The condition extends through both verses.
    - be surety--art pledged.
    - stricken . . . hand--bargained (compare Job 17:3).
    - with a stranger--that is, for a friend (compare Pr 11:15; 17:18).

    3. come . . . friend--in his power.
    - humble . . . sure thy friend--urge as a suppliant; that is, induce the friend to provide otherwise for his debt, or secure the surety.

    4, 5. The danger requires promptness.

    6-8. The improvident sluggards usually want sureties. Hence, such are advised to industry by the ant's example.

    9, 10. Their conduct graphically described;

    11. and the fruits of their self-indulgence and indolence presented.
    - as . . . travelleth--literally, "one who walks backwards and forwards," that is, a highwayman.
    - armed man--that is, one prepared to destroy.

    12. A naughty person--literally, "A man of Belial," or of worthlessness, that is, for good, and so depraved, or wicked (compare 1Sa 25:25; 30:22, &c.). Idleness and vice are allied. Though indolent in acts, he actively and habitually (walketh) is ill-natured in speech (Pr 4:24).

    13, 14. If, for fear of detection, he does not speak, he uses signs to carry on his intrigues. These signs are still so used in the East.

    14. Frowardness--as in Pr 2:14.
    - deviseth--literally, "constructs, as an artisan."
    - mischief--evil to others.
    - discord--especially litigation. Cunning is the talent of the weak and lazy.

    15. Suddenness aggravates evil (compare Pr 6:11; 29:1).
    - calamity--literally, "a crushing weight."
    - broken--shivered as a potter's vessel; utterly destroyed (Ps 2:9).

    16-19. six . . . seven--a mode of speaking to arrest attention (Pr 30:15, 18; Job 5:19).

    17. proud look--literally, "eyes of loftiness" (Ps 131:1). Eyes, tongue, &c., for persons.

    19. speaketh--literally, "breathes out," habitually speaks (Ps 27:12; Ac 9:1).

    20-23. (Compare Pr 1:8; 3:3, &c.).

    22. it--(compare Pr 6:23); denotes the instruction of parents (Pr 6:20), to which all the qualities of a safe guide and guard and ready teacher are ascribed. It prevents the ingress of evil by supplying good thoughts, even in dreams (Pr 3:21-23; Ps 19:9; 2Pe 1:19).

    23. reproofs-- (Pr 1:23) the convictions of error produced by instruction.

    24. A specimen of its benefit. By appreciating truth, men are not affected by lying flattery.

    25. One of the cautions of this instruction, avoid alluring beauty.
    - take--or, "ensnare."
    - eyelids--By painting the lashes, women enhanced beauty.

    26. The supplied words give a better sense than the old version: "The price of a whore is a piece of bread."
    - adulteress--(Compare Margin), which the parallel and context (Pr 6:29-35) sustain. Of similar results of this sin, compare Pr 5:9-12.
    - will hunt--alluding to the snares spread by harlots (compare Pr 7:6-8).
    - precious life--more valuable than all else.

    27-29. The guilt and danger most obvious.

    30, 31. Such a thief is pitied, though heavily punished.

    31. sevenfold--(compare Ex 22:1-4), for many, ample (compare Ge 4:24; Mt 18:21), even if all his wealth is taken.

    32. lacketh understanding--or, "heart"; destitute of moral principle and prudence.

    33. dishonour--or, "shame," as well as hurt of body (Pr 3:35).
    - reproach . . . away--No restitution will suffice;

    34, 35. nor any terms of reconciliation be admitted.
    - regard--or, "accept" any ransom.

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