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    The passage in the letter from a pious and very excellent clergyman, as you style him, calls for no regard, either from your Ladyship, or me. More insignificant words cannot well be put together: “I think,” says he, “Mr. Law has gone half a bow shot too far.” If I have shot so far beyond, or beside the truth, he should have shown where, and why, and how. Without this, his words are but a random shot at nothing. His reason for this censure, is still worse, viz., “because I have touched the heart-string of all systematical divinity.” As grievous a charge, as if he had said, that I had shook the very foundation of every Babel of every country. For not a system of divinity, since systems were in being, whether popish, or Protestant, deserves a better name.

    His next reason is, “because it should not be touched without skill from above.”

    If this gentleman ever preaches from the pulpit, concerning the ways of God, and the doctrines of redemption, without skill from above, all he says, will be a whole bow-shot beside the matter.

    If, therefore, in touching this point, I have touched that, which ought not to be touched without skill from above, I have taken no bolder a step, than he does, every time he mounts the pulpit, to give forth the doctrines of Christ.

    His third reason is this, “I choose in my present ignorance, as touching the necessity and virtue of an outward atonement, to bow down before the awful subject.”

    But in truth, he should have said, I choose to bow down before the awful heart string of all systematical divinity, which resolves all the atonement into an infinite wrath, and vengeance, raised in the holy deity itself, and which would not be appeased, or satisfied by anything else, but the sacrifice of an infinite Son of God. It is by reason of his attachment to this heart string, or rather his having so constantly preached according to it, that he cannot bear a demonstration of the most glorious truth, that either heaven or earth can proclaim, viz., that God from eternity to eternity, is mere, unchangeable, and ever-overflowing love; and that nothing but this infinity of never-ceasing, never-changing love, gave the birth, the life, the sufferings, the death, resurrection, and ascension of Christ, for the salvation of all mankind; because in the whole possible nature of things, nothing else but this whole process of a God made man, could have any ability to extinguish the hell, and wrath of a fallen nature, and give man a second birth of such a life from above, as could for ever and ever, have union and communion with the unbeginning, never-ending, never-changing Trinity of love.


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