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The merciless treatment of the women, in this persecution at Nismes, was such as would have disgraced any savages ever heard of. The widows Rivet and Bernard were forced to sacrifice enormous sums; and the house of Mrs. Lecointe was ravaged, and her goods destroyed. Mrs. F. Didier had her dwelling sacked and nearly demolished to the foundation. A party of these bigots visited the widow Perrin, who lived on a litle farm at the windmills; having committed every species of devastation, they attacked even the sanctuary of the dead, which contained the relics of her family. They dragged the coffins out, and scattered the contents over the adjacent grounds. In vain this outraged widow collected the bones of her ancestors and replaced them: they were again dug up; and, after several useless efforts, they were reluctantly left spread over the surface of the fields.
Royal Decree in Favor of the Persecuted At length the decree of Louis XVIII which annulled all the extraordinary powers conferred either by the king, the princes, or subordinate agents, was received at Nismes, and the laws were now to be administered by the regular organs, and a new prefect arrived to carry them into effect; but in spite of proclamations, the work of destruction, stopped for a moment, was not abandoned, but soon renewed with fresh vigor and effect. On the thirtieth of July, Jacques Combe, the father of a family, was killed by some of the natonal guards of Rusau, and the crime was so public, that the commander of the party restored to the family the pocketbook and papers of the deceased. On the following day tumultuous crowds roamed about the city and suburbs, threatening the wretched peasants; and on the first of August they butchered them without opposition. About noon on the same day, six armed men, headed by Truphemy, the butcher, surrounded the house of Monot, a carpenter; two of the party, who were smiths, had been at work in the house the day before, and had seen a Protestant who had taken refuge there, M. Bourillon, who had been a lieutenant in the army, and had retired on a pension. He was a man of an excellent character, peaceable and harmless, and had never served the emperor Napoleon. Truphemy not knowin him, he was pointed out partaking of a frugal breakfast with the family. Truphemy ordered him to go along with him, adding, "Your friend, Saussine, is already in the other world." Truphemy placed him in the middle of his troop, and artfully ordered him to cry Vive l'Empereur he refused, adding, he had never served the emperor. In vain did the women and children of the house intercede for his life, and praise his amiable and virtuous qualities. He was marched to the Esplanade and shot, first by Truphemy and then by the others. Several persons, attracted by the firing approached, but were threatened with a similar fate. After some time the wretches departed, shouting Vive le Roi. Some women met them, and one of them appearing affected, said, "I have killed seven to-day, for my share, and if you say a word, you shall be the eighth." Pierre Courbet, a stocking weaver, was torn from his loom by an armed band, and shot at his own door. His eldest daughter was knocked down with the butt end of a musket; and a poignard was held at the breast of his wife while the mob plundered her apartments. Paul Heraut, a silk weaver, was literally cut in pieces, in the presence of a large crowd, and amidst the unavailing cries and tears of his wife and four young children. The murderers only abandoned the corpse to return to Heraut's house and secure everything valuable. The number of murders on this day could not be ascertained. One person saw six bodies at the Cours Neuf, and nine were carried to the hospital. If murder some time after, became less frequent for a few days, pillage and forced contributions were actively enforced. M. Salle d'Hombro, at several visits was robbed of seven thousand francs; and on one occasion, when he pleaded the sacrifices he had made, "Look," said a bandit, pointing to his pipe, "this will set fire to your house; and this," brandishing his sword, "will finish you." No reply could be made to these arguments. M. Feline, a silk manufacturer, was robbed of thirty-two thousand francs in gold, three thousand francs in silver, and several bales of silk. The small shopkeepers were continually exposed to visits and demands of provisions, drapyery, or whatever they sold; and the same hands that set fire to the houses of the rich, and tore up the vines of the cultivator, broke the looms of the weaver; and stole the tools of the artisan. Desolation reigned in the sanctuary and in the city. The armed bands, instead of being reduced, were increased; the fugitives, instead of returning, received constant accessions, and their friends who sheltered them were deemed rebellious. Those Protestants who remained were deprived of all their civil and religious rights, and even the advocates and huissiers entered into a resolution to exclude all of "the pretended reformed religion" from their bodies. Those who were employed in selling tobacco were deprived of their licenses. The Protestant deacons who had the charge of the poor were all scattered. Of five pastors only two remained; one of these was obliged to change his residence, and could only venture to admnister the comforts of religion, or perform the functions of his ministry under cover of the night. Not content with these modes of torment, calumnious and inflammatory publications charged the Protestants with raising the proscribed standard in the communes, and invoking the fallen Napoleon; and, of course, as unworthy the protection of the laws and the favor of the monarch. Hundreds after this were dragged to prison without even so much as a written order; and though an official newspaper, bearing the title of the Journal du Gard, was set up for five months, while it was influenced by the prefect, the mayor, and other functionaries, the word "charter" was never once used in it. One of the first numbers, on the contrary, represented the suffering Protestants, as "Crocodiles, only weeping from rage and regret that they had no more victims to devour; as persons who had surpassed Danton, Marat, and Robespierre, in doing mischief; and as having prostituted their daughters to the garrison to gain it over to Napoleon." An extract from this article, stamped with the crown and the arms of the Bourbons, was hawked about the streets, and the vender was adorned with the medal of the police.
Petition of the Protestant Refugees To these reproaches it is proper to oppose the petition which the Protestant refugees in Paris presented to Louis XVIII in behalf of their brethren at Nismes. "We lay at your feet, sire, our acute sufferings. In your name our fellow citizens are slaughtered, and their property laid waste. Misled peasants, in pretended obedience to your orders, had assembled at the command of a commissioner appointed by your august nephew. Although ready to attack us, they were received with the assurances of peace. On the fifteenth of July, 1815, we learned your majesty's entrance into Paris, and the white flag immediately waved on our edifices. The public tranquillity had not been disturbed, when armed peasants introduced themselves. The garrison capitulated, but were assailed on their departure, and almost totally massacred. Our national guard was disarmed, the city filled with strangers, and the houses of the principal inhabitants, professing the reformed religion, were attacked and plundered. We subjoin the list. Terror has driven from our city the most respectable inhabitants. "Your majesty has been deceived if there has not been placed before you the picture of the horrors which make a desert of your good city of Nismes. Arrests and proscriptions are continually taking place, and difference of religious opinions is the real and only cause. The calumniated Protestants are the defenders of the throne. You nephew has beheld our children under his banners; our fortunes have been placed in his hands. Attacked without reason, the Protestants have not, even by a just resistance, afforded their enemies the fatal pretext for calumny. Save us, sire! extinguish the brand of civil war; a single act of your will would restore to political existence a city interesting for its population and its manufactures. Demand an account of their conduct from the chiefs who had brought our misfortunes upon us. We place before your eyes all the documents that have reached us. Fear paralyzes the hearts, and stifles the complaints of our fellow citizens. Placed in a more secure situation, we venture to raise our voice in their behalf," etc., etc.
Monstrous Outrage Upon Females At Nismes it is well known that the women wash their clothes either at the fountains or on the banks of streams. There is a large basin near the fountain, where numbers of women may be seen every day, kneeling at the edge of the water, and beating the clothes with heavy pieces of wood in the shape of battledores. This spot became the scene of the most shameful and indecent practices. The Catholic rabble turned the women's petticoats over their heads, and so fastened them as to continue their exposure, and their subjection to a newly invented species of chastisement; for nails being placed in the wood of the battoirs in the form of fleur-de-lis, they beat them until the blood streamed from their bodies, and their cries rent the air. Often was death demanded as a commutation of this ignominious punishment, but refused with a malignant joy. To carry their outrage to the highest possible degree, several who were in a state of pregnancy were assailed in this manner. The scandalous nature of these outrages prevented many of the sufferers from making them public, and, especially, from relating the most aggravating circumstances. "I have seen," says M. Duran, "a Catholic advocat, accompanying the assassins of the fauxbourg Bourgade, arm a battoir with sharp nails in the form of fleur-de-lis; I have seen them raise the garments of females, and apply, with heavy blows, to the bleeding body this battoir or battledore, to which they gave a name which my pen refuses to record. The cries of the sufferers-the streams of blood- the murmurs of indignation which were suppressed by fear- nothing could move them. The surgeons who attended on those women who are dead, can attest, by the marks of their wounds, the agonies which they must have endured, which, however horrible, is most strictly true." Nevertheless, during the progress of these horrors and obscenities, so disgraceful to France and the Catholic religion, the agents of government had a powerful force under their command, and by honestly employing it they might have restored tranquillity. Murder and robbery, however, continued, and were winked at, by the Catholic civil officers, with very few exceptions; the administrative authorities, it is true, used words in their proclamations, etc., but never had recourse to actions to stop the enormities of the persecutors, who boldly declared that, on the twenty-fourth, the anniversary of St. Bartholomew, they intended to make a general massacre. The members of the Reformed Church were filled with terror, and, instead of taking part in the election of deputies, were occupied as well as they could in providing for their own personal safety. Outrages Committed in the Villages, etc. We now quit Nismes to take a view of the conduct of the persecutors in the surrounding country. After the re-establishment of the royal government, the local authorities were distinguished for their zeal and forwardness in supporting their employers, and, under pretence of rebellion, concealment of arms, nonpayment of contributions, etc., troops, national guards, and armed mobs, were permitted to plunder, arrest, and murder peaceable citizens, not merely with impunity, but with encouragement and approval. At the village of Milhaud, near Nismes, the inhabitants were frequently forced to pay large sums to avoid being pillaged. This, however, would not avail at Madame Teulon's: On Sunday, the sixteenth of July, her house and grounds were ravaged; the valuable furniture removed or destroyed, the hay and wood burnt, and the corpse of a child, buried in the garden, taken up and dragged round a fire made by the populace. It was with great difficulty that M. Teulon escaped with his life. M. Picherol, another Protestant, had deposited some of his effects with a Catholic neighbor; this house was attacked, and though all the property of the latter was respected, that of his friend was seized and destroyed. At the same village, one of a party doubting whether M. Hermet, a tailor, was the man they wanted, asked, "Is he a Protestant?" this he acknowledged. "Good," said they, and he was instantly murdered. In the canton of Vauvert, where there was a consistory church, eighty thousand francs were extorted. In the communes of Beauvoisin and Generac similar excesses were committed by a handful of lascivious men, under the eye of the Catholic mayor, and to the cries of Vive le Roi! St. Gilles was the scene of the most unblushing villainy. The Protestants, the most wealthy of the inhabitants, were disarmed, whilst their houses were pillaged. The mayor was appealed to; but he laughed and walked away. This officer had, at his disposal, a national guard of several hundred men, organized by his own orders. It would be wearisome to read the lists of the crimes that occurred during many months. At Clavison the mayor prohibited the Protestants the practice of singing the Psalms commonly used in the temple, that, as he said, the Catholics might not be offended or disturbed. At Sommieres, about ten miles from Nismes, the Catholics made a splendid procession through the town, which continued until evening and was succeeded by the plunder of the Protestants. On the arrival of foreign troops at Sommieres, the pretended search for arms was resumed; those who did not possess muskets were even compelled to buy them on purpose to surrender them up, and soldiers were quartered on them at six francs per day until they produced the articles in demand. The Protestant church which had been closed, was converted into barracks for the Austrians. After divine service had been suspended for six months at Nismes, the church, called the Temple by the Protestants, was re-opened, and public worship performed on the morning of the twenty-fourth of December. On examining the belfry, it was discovered that some persons had carried off the clapper of the bell. As the hour of service approached, a number of men, women, and children collected at the house of M. Ribot, the pastor, and threatened to prevent the worship. At the appointed time, when he proceeded towards the church, he was surrounded; the most savage shouts were raised against him; some of the women seized him by the collar; but nothing could disturb his firmness, or excite his impatience; he entered the house of prayer, and ascended the pulpit. Stones were thrown in and fell among the worshippers; still the congregation remained calm and attentive, and the service was concluded amidst noise, threats, and outrage.