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  • Treasury of Scripture Knowledge -
    GALATIANS 6

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      1  He moves them to deal mildly with a brother that has
        slipped,
     2  and to bear one another's burden;
     6  to be liberal to their teachers,
     9  and not weary of well-doing.
    12  He shows what they intend that preach circumcision.
    14  He glories in nothing, save in the cross of Christ.
    
    
    VERSE 1
    - if.  or, although.  overtaken.
       * Ga 2:11-13 Ge 9:20-24; 12:11-13 Nu 20:10-13 2Sa 11:2 *etc:
       * Mt 26:69,75
       * Ro 14:1; 15:1 Heb 12:13 Jas 19 5:19
    - spiritual.
       * Ro 8:6; 15:1 1Co 2:15; 3:1; 14:37
    - restore.
       * 2Sa 12:1 *etc:
       * Job 4:3,4 Isa 35:3,4 Eze 34:16 Mt 9:13; 18:12-15
       * Lu 15:4-7,22-32 Heb 12:13 Jas 19 5:19,20 1Jo 5:16 Jude 1:22,23
    - in the.
       * Ga 5:23 Mt 11:29 1Co 4:21 2Co 10:1 2Th 3:15 2Ti 2:25 Jas 13 3:13
       * 1Pe 3:15
    - considering.
       * 1Co 7:5; 10:12 Heb 13:3 Jas 3:2
    
    
    VERSE 2 
     - Bear.
       * :5; 5:13,14 Ex 23:5 Nu 11:11,12 De 1:12 Isa 58:6
       * Mt 8:17; 11:29,30 Lu 11:46 Ro 15:1 1Th 5:14 1Pe 2:24
    - the law.
       * Joh 13:14,15,34; 15:12 1Co 9:21 Jas 8 2:8 1Jo 2:8-11; 4:21
    
    
    VERSE 3 
     - if.
       * Ga 2:6 Pr 25:14; 26:12 Lu 18:11 Ro 12:3,16 1Co 3:18; 8:2
    - when.
       * 1Co 13:2 2Co 3:5; 12:11
    - he deceiveth.
       * 1Co 3:18 2Ti 3:13 Jas 1:22,26 1Jo 1:8- prove.
       * Job 13:15 *marg
       * Ps 26:2 1Co 11:28 2Co 13:5
    
    
    VERSE 4
    - rejoicing.
       * Pr 14:14 1Co 4:3,4 2Co 1:12 1Jo 3:19-22
    - and not.
       * :13 Lu 18:11 1Co 1:12,13; 3:21-23; 4:6,7 2Co 11:12,13
    
    VERSE 5
        * Isa 3:10,11 Jer 17:10; 32:19 Eze 18:4 Mt 16:27 Ro 2:6-9
       * Ro 14:10-12 1Co 3:8; 4:5 2Co 5:10,11 Re 2:23; 20:12-15; 22:12
    
    VERSE 6
        * De 12:19 Mt 10:10 Ro 15:27 1Co 9:9-14 1Ti 5:17,18
    
    
    VERSE 7 
     - not.
       * :3 Job 15:31 Jer 37:9 Ob 1:3 Lu 21:8 1Co 3:18; 6:9; 15:33
       * Eph 5:6 2Th 2:3 Jas 1:22,26 1Jo 1:8; 3:7
    - God.
       * Job 13:8,9 Jude 1:18
    - for.
       * Job 4:8 Pr 1:31; 6:14,19; 11:18 Ho 8:7; 10:12 Lu 16:25 Ro 2:6-10
       * 2Co 9:6
    
    
    VERSE 8 
     - soweth to his.
       * Ro 6:13; 8:13; 13:14 Jas 3:18
    - reap.
       * Pr 22:8 Jer 12:13 Ho 10:13 2Pe 2:12,19 Re 22:11
    - soweth to the.
       * :7 Ps 126:5,6 Ec 11:6 Isa 32:20 Jas 3:18
    - of the Spirit.
       * Mt 19:29 Lu 18:30 Joh 4:14,36; 6:27 Ro 6:22 1Ti 1:16 Tit 3:7
       * Jude 1:21
    
    
    VERSE 9 
     - us.
       * Mal 1:13 1Co 15:58 2Th 3:13 Heb 12:3
    - well.
       * Ro 2:7 1Pe 2:15; 3:17; 4:19
    - for.
       * Le 26:4 De 11:14 Ps 104:27; 145:15 Jas 7 5:7
    - if.
       * Isa 40:30,31 Zep 3:16 *marg:
       * Mt 24:13 Lu 18:1 2Co 4:1,16 Eph 3:13
       * Heb 3:6,14; 10:35-39; 12:3,5 Re 2:3,7,10,11,17,26-29; 3:5,6,12,13
       * Re 3:21,22
    
    
    VERSE 10 
     - opportunity.
       * Ec 9:10 Joh 9:4; 12:35 Eph 5:16 Php 4:10 Col 4:5 *Gr:
       * Tit 2:14
    - do good.
       * Ps 37:3,27 Ec 3:12 Mt 5:43 Mr 3:4 Lu 6:35 1Th 5:15 1Ti 6:17,18
       * Tit 3:8 Heb 13:16 3Jo 1:11
    - especially.
       * Mt 10:25; 12:50; 25:40 Eph 2:19; 3:15 Heb 3:6; 6:10 1Jo 3:13-19
       * 1Jo 5:1 3Jo 1:5-8
    
    
    VERSE 11 
     - written.
       * Ro 16:22 1Co 16:21-23
    
    
    VERSE 12 
     - as desire.
       * :13 Mt 6:2,5,16; 23:5,28 Lu 16:15; 20:47 Joh 7:18 2Co 10:12
       * 2Co 11:13 Php 1:15; 2:4 Col 2:23
    - they constrain.
       * Ga 2:3,14 Ac 15:1,5
    - lest.
       * Ga 5:11 Php 3:18
    
    
    VERSE 13 
     - keep.
       * Mt 23:3,15,23 Ro 2:17-24; 3:9-19 2Pe 2:19
    - that they may.
       * 1Co 3:21; 5:6 2Co 11:18
    
    
    VERSE 14 
     - God.
       * Ro 3:4-6 Php 3:3,7,8
    - that I.
       * 2Ki 14:9-11 Job 31:24,25 Ps 49:6; 52:1 Jer 9:23,24 Eze 28:2
       * Da 4:30,31; 5:20,21 1Co 1:29-31; 3:21 2Co 11:12; 12:10,11
    - save.
       * Isa 45:24,25 Ro 1:16 1Co 1:23; 2:2 Php 3:3 *Gr:
       * Php 3:7-11
    - by whom.  or, whereby.  the world.
       * Ga 1:4; 2:20; 5:24 Ac 20:23,24 Ro 6:6 1Co 15:58 2Co 5:14-16
       * Php 1:20,21; 3:8,9 Col 3:1-3 1Jo 2:15-17; 5:4,5
    
    
    VERSE 15 
     - in.  See on ch.
       * Ga 5:6 Ro 8:1 2Co 5:17
    - neither.
       * 1Co 7:19
    - but.
       * 2Co 5:17 Eph 2:10; 4:24 Col 3:10,11 Re 21:5
    
    
    VERSE 16 
     - walk.
       * Ga 5:16,25 Ps 125:4,5 Php 3:16
    - peace.
       * Ga 1:3 Nu 6:23-27 1Ch 12:18 Ps 125:5 Joh 14:27; 16:33
    - See on
       * Ro 1:7 Php 4:7
    - the Israel.
       * Ga 3:7-9,29 Ps 73:1 Isa 45:25 Ho 1:10 Joh 1:47 Ro 2:28,29; 4:12
       * Ro 9:6-8 Php 3:3 1Pe 2:5-9
    
    
    VERSE 17 
     - let.
       * Ga 1:7; 5:12 Jos 7:25 Ac 15:24 Heb 12:15
    - I bear.
       * Ga 5:11 2Co 1:5; 4:10; 11:23-25 Col 1:24
    
    
    VERSE 18 
     - the grace.
       * Ro 16:20,24 2Co 13:14 2Ti 4:22 Phm 25 1:25 Re 22:21
    
    
    
           CONCLUDING REMARKS ON THE EPISTLE TO THE GALATIANS.
    
    The Galatians, or Gallograecians, were the descendants of Gauls,
    who migrated from their own country, and after a series of
    disasters, got possession of a large district in Asia Minor,
    from them called Galatia.  (Pausanias, Attic. c. iv.)  They
    are mentioned by historians as a tall and valiant people, who
    went nearly naked, and used for arms only a buckler and sword;
    and the impetuosity of their attack is said to have been
    irresistible.  Their religion, before their conversion was
    extremely corrupt and superstitious;  they are said to have
    worshipped the mother of the gods, under the name of Adgistis;
    and to have offered human sacrifices of the prisoners they took
    in war.  Though they spoke the Greek language in common with
    almost all the inhabitants of Asia Minor, yet it appears from
    Jerome that they retained their original Gaulish language even
    as late as the fifth century.  Christianity appears to have been
    first planted in these regions by Paul himself, (ch. 6 1:6;
    13 4:13;) who visited the churches at least twice in that
    country, (Ac. 6 16:6; 23 18:23.)  It is evident that this
    epistle was written soon after their reception of the gospel, as
    he complains of their speedy apostasy from his doctrine, (ch. i.
    6;) and as there is no notice of his second journey into that
    country, it has been supposed, with much probability, that it
    was written soon after his first, and consequently about A.D. 52
    or 53.  It appears that soon after the Apostle had left them,
    some Judaizing teachers intruded themselves into the churches;
    drawing them off from the true gospel, to depend on ceremonial
    observances, and to the vain endeavor of 'establishing their
    own righteousness.'  It was in order to oppose this false gospel
    that Paul addressed the Galatians, and after saluting the
    churches of Galatia, and establishing his apostolic commission
    against the attacks of the false teachers, he reproves them for
    departing from that gospel which he had preached to them, and
    confirmed by the gift of the Holy Ghost;--proves that
    justification is by faith alone, and not by the deeds of the
    law, from the example of Abraham, the testimony of Scripture,
    the curse of the law, the redemption of Christ, and the
    Abrahamic covenant, which the law could not disannul;--shows the
    use of the law in connection with the covenant of grace;
    concludes that all believers are delivered from the law, and
    made the spiritual seed of Abraham by faith in Christ;
    illustrates his inference by God's treatment of the Jewish
    church, which he put under the law, as a father puts a minor
    under a guardian; shows the weakness and folly of the Galatians
    in subjecting themselves to the law, and that by submitting
    themselves to circumcision they become subject to the whole law,
    and would forfeit the benefits of the covenant of grace; gives
    them various instructions and exhortations for their Christian
    conduct, and particularly concerning the right use of their
    Christian freedom; and concludes with a brief summary of the
    topics discussed, and by commending them to the grace of Christ.
    
    
    
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