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  • TSK - ROMANS 16

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      1  Paul wills the brethren to greet many;
    17  and advises them to take heed of those which cause
        dissension and offences;
    21  and after sundry salutations ends with praise and thanks to
        God.
    
    
    VERSE 1
    - command.
       * 2Co 3:1
    - our.
       * Mt 12:50 Mr 10:30 1Ti 5:2 Jas 15 2:15 1Pe 1:22,23
    - a servant.
       * Lu 8:3 1Ti 5:9,10
    - Cenchrea.
       * Ac 18:18
    
    
    VERSE 2 
     - ye receive.
       * Ro 15:7 Mt 10:40-42; 25:40 Php 2:29 Col 4:10 Phm 12 1:12,17 2Jo 1:10
       * 3Jo 1:5-10
    - as.
       * Eph 5:3 Php 1:27 1Ti 2:10 Tit 2:3
    - for.
       * :3,4,6,9,23 Ac 9:36,39,41 Php 4:14-19 2Ti 1:18
    
    
    VERSE 3 
     - Greet.
      Had the notes of time in this epistle fixed the writing of it
      to any date prior to Paul's first residence at Corinth,
      the salutation of Aquila and Priscilla would have contradicted
      the history, because it would have been prior to his
      acquaintance with these persons.  If they had fixed it during
      that residence at Corinth, during his journey to Jerusalem, or
      during his progress through Asia Minor, an equal contradiction
      would have been incurred because, during all that time, they
      were either with Paul, or abiding at Ephesus.  Lastly, had
      they fixed this epistle to be either contemporary with the
      first epistle to the Corinthians, or prior to it, a similar
      contradiction would have pursued, for they were then with Said.
      Paul.  As it is, all things are consistent.--See Dr. Paley.
    
    - Priscilla.
       * Ac 18:2 *etc:
       * Ac 18:26 1Co 16:19 2Ti 4:19
    - my.
       * :9 1Co 16:16
    
    
    VERSE 4 
     - have.
       * Ro 5:7 Joh 15:13 Php 2:30 1Jo 3:16
    - laid.
       * Jos 10:24 2Sa 22:41 Mic 2:3
    - also.
       * Ac 15:41; 16:5 1Co 7:17; 16:1 1Th 2:14 Re 1:4
    
    
    VERSE 5 
     - the church.
       * Mt 18:20 1Co 16:19 Col 4:15 Phm 2 1:2
    - my.
       * :8,12 3Jo 1:1
    - who.
       * Ro 11:16 1Co 16:15 Jas 1:18 Re 14:4
    - Achaia.
       * Ro 15:26 Ac 18:12,27 2Co 1:1; 9:2
    
    
    VERSE 6 
     - who.
       * :12 Mt 27:55 1Ti 5:10
    
    
    VERSE 7 
     - kinsmen.
       * :11,21
    - fellow prisoners.
       * 2Co 11:23 Col 4:10 Phm 23 1:23 Re 1:9
    - who.
       * Ga 2:2,6
    - were.
       * Ro 8:1 Isa 45:17,25 Joh 6:56; 14:20; 15:2 1Co 1:30 2Co 5:17,21
       * Ga 1:22; 5:6; 6:15 Eph 2:10 1Jo 4:13; 5:20
    
    
    VERSE 8 
     - my.
       * :5 Php 4:1 1Jo 3:14
    
    
    VERSE 9 
     - our.
       * :2,3,21
    
    
    VERSE 10 
     - approved.
       * Ro 14:18 De 8:2 1Co 11:19 2Co 2:9; 8:22 Php 2:22 1Ti 3:10 1Pe 1:7
    - of.
       * 2Ti 4:19
    - household.  or, friends.
    
    VERSE 11
    
    
    VERSE 12 
     - labor.
       * Mt 9:38 1Co 15:10,58; 16:16 Col 1:29; 4:12 1Th 1:3; 5:12,13
       * 1Ti 4:10; 5:17,18 Heb 6:10,11
    
    
    VERSE 13 
     - Rufus.
       * Mr 15:21
    - chosen.
       * Mt 20:16 Joh 15:16 Eph 1:4 2Th 2:13 2Jo 1:1
    - his.
       * Mt 12:49,50 Mr 3:35 Joh 19:27 1Ti 5:2
    
    
    VERSE 14 
     - and.
       * Ro 8:29 Col 1:2 Heb 3:1 1Pe 1:22,23
    
    
    VERSE 15 
     - and all.
       * :2; 1:7 Isa 60:21 Eph 1:1 1Pe 1:2
    
    
    VERSE 16 
     - with.
       * Ac 20:37 1Co 16:20 2Co 13:12 1Th 5:26 1Pe 5:14
    - The.
       * :4
    
    
    VERSE 17 
     - mark.
       * Php 3:17 2Th 3:14,15
    - cause.
       * Ac 15:1-5,24 1Co 1:10-13; 3:3; 11:18 Ga 1:7-9; 2:4 Php 3:2,3
       * Col 2:8 2Pe 2:1,2 1Jo 2:19 2Jo 1:7-10 Jude 1:19
    - offences.
       * Mt 18:7 Lu 17:1
    - and.
       * Mt 18:17 1Co 5:9-11 2Th 3:6,14 1Ti 6:3-5 2Ti 3:5 Tit 3:10
       * 2Jo 1:10,11
    
    
    VERSE 18 
     - serve.
       * Mt 6:24 Joh 12:26 Ga 1:10 Php 2:21 Col 3:24 Jas 1:1 Jude 1:1
       * Re 1:1
    - but.
       * 1Sa 2:12-17,29 Isa 56:10-12 Eze 13:19 Ho 4:8-11 Mic 3:5
       * Mal 1:10 Mt 24:48-51 Php 3:19 1Ti 6:5 2Pe 2:10-15 Jude 1:12
    - by.
       * 2Ch 18:5,12-17 Isa 30:10,11 Jer 8:10,11; 23:17; 28:1-9,15-17
       * Eze 13:16 Mic 3:5 Mt 7:15; 24:11,24 2Co 2:17; 4:2; 11:13-15
       * Col 2:4 2Th 2:10 1Ti 6:5 2Ti 2:16-18; 3:2-6 Tit 1:10-12
       * 2Pe 2:3,18-20 1Jo 4:1-3 Jude 1:16
    - the simple.
       * :19 Ps 19:7; 119:130 Pr 8:5; 14:15; 22:3 2Co 11:3
    
    
    VERSE 19 
     - obedience.
       * Ro 1:8 1Th 1:8,9
    - I am.
       * Eph 1:15-17 Col 1:3-9 1Th 1:2,3; 3:6-10
    - yet.
       * 1Ki 3:9-12 Ps 101:2 Isa 11:2,3 Mt 10:16 1Co 14:20 Eph 1:17,18
       * Eph 5:17 Php 1:9 Col 1:9; 3:16 2Ti 3:15-17 Jas 13 3:13-18
    - simple.  or, harmless.
       * Lu 10:3 Php 2:15
    
    
    VERSE 20 
     - the God.  See on
       * Ro 15:33
    - shall.
       * Ge 3:15 Isa 25:8-12 Ro 8:37 Heb 2:14,15 1Jo 3:8 Re 12:10
       * Re 20:1-3
    - bruise.  or, tread.
       * Job 40:12 Isa 63:3 Zec 10:5 Mal 4:3 Lu 10:19
    - The grace.
       * :24 1Co 16:2 *etc:
       * 2Co 13:14 Ga 6:18 Php 4:23 1Th 5:28
       * 2Th 3:18 2Ti 4:22 Phm 25 1:25 Re 22:21
    
    
    VERSE 21 
     - Timotheus.
       * Ac 16:1-3; 17:14; 18:5; 19:22; 20:4 2Co 1:1,19 Col 1:1 Php 1:1
       * Php 2:19-23 1Th 1:1; 3:2,6 2Th 1:1 1Ti 1:2; 6:11,20 2Ti 1:2
       * Heb 13:23
    - Lucius.
       * Ac 13:1
    - Jason.
       * Ac 17:5
    - Sosipater.
       * Ac 20:4
    - Sopater.  my kinsmen.
       * :7,11
    
    
    VERSE 22 
     - who.
       * Ga 6:11
    - salute.
       * :8 Col 3:17
    
    
    VERSE 23 
     - Gaius.
       * 1Co 1:14 3Jo 1:1-6
    - Erastus.
       * Ac 19:22 2Ti 4:20
    - the chamberlain.
      Or, as the Vulgate renders, arcarius civitatis, 'the treasurer
      (or steward, [oikonomos <3623>,]) of the city;' he to whom the
      receipt and expenditure of the public money were entrusted.
    
    
    VERSE 24 
     - See on ver.
       * :20 1Th 5:28
    
    
    VERSE 25 
     - to him.
       * Ro 14:4 Ac 20:32 Eph 3:20,21 1Th 3:13 2Th 2:16,17; 3:3 Heb 7:25
       * 1Pe 5:10 Jude 1:24,25
    - my gospel.
       * Ro 2:16 2Co 4:3 Ga 2:2 2Th 2:14 2Ti 2:8
    - and the.
       * Ac 9:20 1Co 1:23; 2:2 2Co 4:5
    - to the.
       * 1Co 2:7 Eph 1:9 Col 1:26,27
    - which.
       * Ps 78:2 Da 2:22 Am 3:7 Mt 13:17,35 Lu 10:23,24 Eph 3:3-5,9,11
       * 1Pe 1:10-12,20
    
    
    VERSE 26 
     - now.
       * Eph 1:9 Col 1:26 2Ti 1:10 Tit 1:2,3
    - and by.
       * Ro 1:2; 3:21; 15:4 Ac 8:32-35; 10:43; 26:22,23 Ga 3:8 Eph 2:20
       * Re 19:10
    - according.
       * Mt 28:19,20 Mr 16:15 Lu 24:44-47 Ac 13:46,47; 26:17,18
    - everlasting.
       * Ro 1:20 Ge 21:33 De 33:27 Isa 9:6; 40:28 Mic 5:2 1Ti 1:17
       * Heb 9:14; 13:8 1Jo 5:20 Re 1:8-11,17
    - for the.  See on ch.
       * Ro 1:5; 15:18 Ac 6:7
    
    
    VERSE 27 
     - God.
       * Ro 11:36 Ga 1:4,5 Eph 3:20,21 Php 4:20 1Ti 1:17; 6:16 2Ti 4:18
       * Heb 13:15,21 1Pe 2:5; 5:10,11 2Pe 3:18 Re 1:5,6; 4:9-11; 5:9-14
       * Re 7:10-12; 19:1-6
    - only.
       * Ro 11:33,34 Ps 147:5 Eph 1:7,8; 3:10 Col 2:2,3 Jude 1:25
    
    
    
            CONCLUDING REMARKS ON THE EPISTLE TO THE ROMANS.
    
    The Epistle to the Romans is 'a writing,' says Dr. Macknight,
    'which, for sublimity and truth of sentiment, for brevity and
    strength of expression, for regularity in its structure, but
    above all, for the unspeakable importance of the discoveries
    which it contains, stands unrivalled by any mere human
    composition, and as far exceeds the most celebrated productions
    of the learned Greeks and Romans, as the shining of the sun
    exceeds the twinkling of the stars.'  'The plan of it is very
    extensive; and it is surprising to see what a spacious field of
    knowledge is comprised, and how many various designs, arguments,
    explications, instructions, and exhortations, are executed in so
    small a compass....The whole Epistle is to be taken in
    connection, or considered as one continued discourse; and the
    sense of every part must be taken from the drift of the whole.
    Every sentence, or verse, is not to be regarded as a distinct
    mathematical proposition, or theorem, or as a sentence in the
    book of Proverbs, whose sense is absolute, and independent of
    what goes before, or comes after:  but we must remember, that
    every sentence, especially in the argumentative part, bears
    relation to, and is dependent upon, the whole discourse, and
    cannot be rightly understood unless we understand the scope and
    drift of the whole; and therefore, the whole Epistle, or at
    least the eleven first chapters of it, ought to be read over at
    once, without stopping.  As to the use and excellency of this
    Epistle, I shall leave it to speak for itself, when the reader
    has studied and well digested its contents....This Epistle will
    not be difficult to understand, if our minds are unprejudiced,
    and at liberty to attend to the subject, and to the current
    scriptural sense of the words used.  Great care is taken to
    guard and explain every part of the subject; no part of it is
    left unexplained or unguarded.  Sometimes notes are written
    upon a sentence, liable to exception and wanting explanation, as
    ch. ii. 12-16.  Here the 13th and 15th verses are a comment upon
    the former part of it.  Sometimes are found comments upon a
    single word; as ch. x. 11-13.  The 12th and 13th verses are a
    comment upon [pas <3956>,] every one, in the 11th.  This Epistle
    displays a perspicuous brevity, as ch. v. 13, 14.  For until the
    law sin was in the world, etc.  Surely never was there a greater
    variety of useful sentiments crowded into a smaller compass; and
    yet so skilfully, that one part very clearly explains
    another....It is by the Holy Spirit's influence, that the
    apostle has brought such a variety of arguments, instructions,
    and sentiments, all stated, proved, and sufficiently guarded,
    explained, and defended, within the limits of a letter; which
    has made it a magazine of the most real, extensive, useful,
    profitable, and divine knowledge.  The Jews are treated with
    great caution and tenderness....The transitions and advances to
    an ungrateful subject are very interesting; as ch. ii. 1-17;
    17 8:17.  Here is found complicated design, and while teaching
    one thing, gives us an opportunity of learning one or two more.
    So ch. 1 13:1-8, is taught the duty of subjects, and at the
    same time civil officers are instructed in their duty, and the
    grounds of their authority.  The inspired writer never loses
    sight of his subject, and writes under a deep and lively sense
    of the truth and importance of the Gospel, as a man who clearly
    understood it, and in whose heart and affections it reigned far
    superior to all temporal considerations.'
    
    
    
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