Service in preaching, and in seeking souls, in devoting Himself to all, shewing Himself by His acts to be the possessor of divine power, hiding Himself from the notice of men, in order to fulfil, apart from their applause, the service He had undertaken-such was His human life on earth. Love and divine power were disclosed in the service which that love impelled Him to accomplish, and in the accomplishment of which that power was exercised. But this could not be circumscribed by Judaism, however subject the Lord was to the ordinances of God given to the Jews.

But, God being thus manifested, the carnal opposition of man soon shews itself. [5] Here, then, the description of Christ's service ends, and its effect is manifested. This effect is developed in that which soon follows, with respect both to the iniquity of man and to the counsels of God. Meanwhile the Lord appoints twelve of His disciples to accompany Him, and to go forth preaching in His name. He could, not merely work miracles but, communicate to others the power to work them, and that by way of authority. He goes back into the house, and the multitude re-assemble. And here the thoughts of man display themselves at the same time as those of God. His friends search for Him as one who was beside Himself. The scribes, possessing influence as learned men, attribute to Satan a power which they could not deny. The Lord answers them by shewing that in general all sin could be pardoned; but that to acknowledge the power, and attribute it to the enemy, rather than own Him who wielded it, was taking the place not of ignorant unbelief but of adversaries, thus blaspheming against the Holy Ghost-was a sin that could never be pardoned. The "strong man" was there; but Jesus was stronger than he, for He cast out the devils. Would Satan endeavour to overthrow his own house? The fact that the power of Jesus manifested itself in this manner left them without excuse. God's "strong man" was then come: Israel rejected Him; and, as regards their leaders, by blaspheming against the Holy Ghost, they brought themselves under hopeless condemnation. The Lord therefore immediately distinguishes the remnant who received His word from all natural connection He had with Israel. His mother or His "brethren" are the disciples who stand around Him, and those who do the will of God. This really sets aside Israel at that time.