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| The Christian Refusal to Swear by the Genius of Cæsar. Flippancy and Irreverence Retorted on the Heathen. PREVIOUS SECTION - NEXT SECTION - HELP
Chapter XVII.715
715 Comp. The
Apology, c. xxxv. | —The Christian
Refusal to Swear by the Genius of Cæsar. Flippancy and Irreverence
Retorted on the Heathen.
As to your charges of obstinacy and presumption,
whatever you allege against us, even in these respects, there are not
wanting points in which you will bear a comparison with us. Our first
step in this contumacious conduct concerns that which is ranked by you
immediately after716 the worship due to
God, that is, the worship due to the majesty of the Cæsars, in
respect of which we are charged with being irreligious towards them,
since we neither propitiate their images nor swear by their genius. We
are called enemies of the people. Well, be it so; yet at the same time
(it must not be forgotten, that) the emperors find enemies amongst you
heathen, and are constantly getting surnames to signalize their
triumphs—one becoming Parthicus,717
717 Severus, in
a.d. 198. | and
another Medicus and Germanicus.718
718 These titles were borne
by Caracalla. | On
this head719
719 Or,
“topic”—hoc loco. | the Roman people must
see to it who they are amongst whom720 there still
remain nations which are unsubdued and foreign to their rule. But, at
all events, you are of us,721 and yet you conspire
against us. (In reply, we need only state) a well-known fact,722 that we acknowledge the fealty of Romans to
the emperors. No conspiracy has ever broken out from our body: no
Cæsar’s blood has ever fixed a stain upon us, in the senate
or even in the palace; no assumption of the purple has ever in any of
the provinces been affected by us. The Syrias still exhale the odours
of their corpses; still do the Gauls723 fail to wash
away (their blood) in the waters of their Rhone. Your allegations of
our insanity724 I omit,
because they do not
compromise the Roman name. But I will grapple with725
the charge of sacrilegious vanity, and remind you of726
the irreverence of your own lower classes, and the scandalous
lampoons727 of which the statues
are so cognizant, and the sneers which are sometimes uttered at the
public games,728 and the curses with
which the circus resounds. If not in arms, you are in tongue at
all events always rebellious. But I suppose it is quite another affair
to refuse to swear by the genius of Cæsar? For it is fairly
open to doubt as to who are perjurers on this point, when you do not
swear honestly729 even by your gods.
Well, we do not call the emperor God; for on this point
sannam facimus,730
730 Literally, “we
make faces.” | as the saying is. But
the truth is, that you who call Cæsar God both mock him, by
calling him what he is not, and curse him, because he does not want to
be what you call him. For he prefers living to being made a
god.731
731 Comp. The
Apology, c. xxxiii., p. 37, supra, and Minucius Felix,
Octavius, c. xxiii. [Vol. IV. this Series.] | E.C.F. INDEX & SEARCH
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