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| Origin of the Devil, in the Criminal Excess of the Sorrow of Achamoth. The Devil, Called Also Munditenens, Actually Wiser Than the Demiurge, Although His Work. PREVIOUS SECTION - NEXT SECTION - HELP
Chapter
XXII.—Origin of the Devil, in the Criminal Excess of the Sorrow
of Achamoth. The Devil, Called Also Munditenens, Actually Wiser Than
the Demiurge, Although His Work.
The odium felt amongst them6830 against the devil is the more
excusable,6831 even because the
peculiarly sordid character of his origin justifies it.6832
6832 Capit: “capax
est,” nimirum “infamiæ” (Fr. Junius). | For he is supposed by them to have had his
origin in that criminal excess6833 of her6834 sorrow, from which they also derive the
birth of the angels, and demons, and all the wicked spirits. Yet they
affirm that the devil is the work of the Demiurge, and they call him
Munditenens6835
6835 Irenæus’
word is Κοσμοκράτωρ;
see also Eph. vi.
12. | (Ruler of the
World), and maintain that, as he is of a spiritual nature, he has a
better knowledge of the things above than the Demiurge, an animal
being. He deserves from them the pre-eminence which all heresies
provide him with.E.C.F. INDEX & SEARCH
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