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| Other Turgid and Ridiculous Theories About the Origin of the Æons and Creation, Stated and Condemned. PREVIOUS SECTION - NEXT SECTION - HELP
Chapter XXXVII.—Other Turgid and Ridiculous Theories About
the Origin of the Æons and Creation, Stated and
Condemned.
Now listen to some other buffooneries6924
6924 Oehler gives good
reasons for the reading “ingenia circulatoria,” instead of
the various readings of other editors. | of a master who is a great swell among
them,6925
6925 Insignioris apud eos
magistri. | and who has pronounced his
dicta with an even priestly authority. They run thus:
There comes, says he, before all things Pro-arche, the inconceivable,
and indescribable, and nameless, which I for my own part call Monotes
(Solitude). With this was associated another power, to which
also I give the name of Henotes (Unity). Now, inasmuch as
Monotes and Henotes—that is to say, Solitude and Union—were
only one being, they produced, and yet not in the way of
production,6926
6926 Non proferentes.
Another reading is “non proserentes” (not generating). | the intellectual,
innascible, invisible beginning of all things, which human
language6927 has called Monad
(Solitude).6928 This has inherent
in itself a consubstantial force, which it calls Unity6929 These powers, accordingly, Solitude or
Solitariness, and Unity, or Union, propagated all the other
emanations of Æons.6930
6930 Compare our
Irenæus, I. 2, 3. [Vol. I. p. 316.] | Wonderful
distinction, to be sure! Whatever change Union and Unity may undergo,
Solitariness and Solitude is profoundly supreme. Whatever designation
you give the power, it is one and the same.E.C.F. INDEX & SEARCH
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