In the next place, he objects to the statement, as if it were maintained by us, that “God will be able to do all things,” not seeing even here how these words are meant, and what “the all things” are which are included in it, and how it is said that God “will be able.”  But on these matters it is not necessary now to speak; for although he might with a show of reason have opposed this proposition, he has not done so.  Perhaps he did not understand the arguments which might be plausibly used against it, or if he did, he saw the answers that might be returned.  Now in our judgment God can do everything which it is possible for Him to do without ceasing to be God, and good, and wise.  But Celsus asserts—not comprehending the meaning of the expression “God can do all things”—“that He will not desire to do anything wicked,” admitting that He has the power, but not the will, to commit evil.  We, on the contrary, maintain that as that which by nature possesses the property of sweetening other things through its own inherent sweetness cannot produce bitterness contrary to its own peculiar nature,³⁶⁵⁴

3654 ὥσπερ οὐ δύναται τὸ πεφυκὸς γλυκαίνειν τῷ γλυκυ τυγχάνειν πικράζειν, παρὰ την αὐτοῦ μόνην αἰτίαν.

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