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Chapter
LXXV.
To the preceding remarks he adds the
following: “Since a divine Spirit inhabited the body (of
Jesus), it must certainly have been different from that of other
beings, in respect of grandeur, or beauty, or strength, or voice, or
impressiveness,4668 or
persuasiveness. For it is impossible that He, to whom was
imparted some divine quality beyond other beings, should not differ
from others; whereas this person did not differ in any respect from
another, but was, as they report, little, and ill-favoured, and
ignoble.”4669 Now it is
evident by these words, that when Celsus wishes to bring a charge
against Jesus, he adduces the sacred writings, as one who believed them
to be writings apparently fitted to afford a handle for a charge
against Him; but wherever, in the same writings, statements would
appear to be made opposed to those charges which are adduced, he
pretends not even to know them! There are, indeed, admitted to be
recorded some statements respecting the body of Jesus having been
“ill-favoured;” not, however, “ignoble,” as has
been stated, nor is there any certain evidence that he was
“little.” The language of Isaiah runs as follows, who
prophesied regarding Him that He would come and visit the multitude,
not in comeliness of form, nor in any surpassing beauty:
“Lord, who hath believed our report, and to whom was the arm of
the Lord revealed? He made announcement before Him, as a child,
as a root in a thirsty ground. He has no form nor glory, and we
beheld Him, and He had no form nor beauty; but His form was
without honour, and
inferior to that of the sons of men.”4670 These passages, then, Celsus listened
to, because he thought they were of use to him in bringing a charge
against Jesus; but he paid no attention to the words of the
forty-fifth Psalm, and why it is then said,
“Gird Thy sword upon Thy thigh, O most mighty, with Thy
comeliness and beauty; and continue, and prosper, and
reign.”4671
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