Fragment
VI.
Among Christians it is settled as the doctrine of
piety, that, according to nature itself, and to the activity and to
whatever else pertains thereunto, God is equal and the same with
Himself,1758
1758
ἵσον ἑαυτῷ
καὶ ταυτόν. |
having nothing
that is His unequal to Himself at all and heterogeneous.
1759
If, then,
according to Beron, the
flesh that He assumed to Himself became
possessed of the like
natural energy with them, it is evident that it
also became
possessed of the like
nature with Him in all wherein that
nature consists,—to wit, non-origination, non-generation,
infinitude,
eternity, incomprehensibility, and whatever else in the way
of the transcendent the theological
mind discerns in deity; and thus
they both underwent conversion, neither the one nor the other
preserving any more the substantial relation of its own proper
nature.
1760
1760
τῆς
ἰδίας φύσεως
οὐσιώδη
λόγον. |
For he who
recognises an identical operation
1761
in things of unlike nature, introduces at
the same time a fusion of natures and a separation of persons,
1762
1762
διαίρεσιν
προσωπικήν. |
their natural
existence
1763
being made
entirely undistinguishable by the transference of properties.
1764
E.C.F. INDEX & SEARCH