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III.
If, then, there are any here, too, who falsify the
holy faith, either by attributing to the divinity as its own what
belongs to the humanity—progressions,276 and passions, and a glory coming with
accession277
277
δόξαν
τὴν
ἐπιγινομένην. | —or by
separating from the divinity the progressive and passible body, as if
subsisted of itself apart,—these persons also are
outside the confession of the
Church and of salvation. No one, therefore, can know God unless
he apprehends the Son; for the Son is the wisdom by whose
instrumentality all things have been created; and these created objects
declare this wisdom, and God is recognised in the wisdom. But the
wisdom of God is not anything similar to the wisdom which man
possesses, but it is the perfect wisdom which proceeds from the perfect
God, and abides for ever, not like the thought of man, which passes
from him in the word that is spoken and (straightway) ceases to
be. Wherefore it is not wisdom only, but also God; nor is it Word
only, but also Son. And whether, then, one discerns God through
creation, or is taught to know Him by the Holy Scriptures, it is
impossible either to apprehend Him or to learn of Him apart from His
wisdom. And he who calls upon God rightly, calls on Him through
the Son; and he who approaches Him in a true fellowship, comes to Him
through Christ. Moreover, the Son Himself cannot be approached
apart from the Spirit. For the Spirit is both the life and the
holy formation of all things;278
and God sending forth this Spirit through the Son makes the
creature279 like
Himself.E.C.F. INDEX & SEARCH
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