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Elucidation.
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Petavius, to whom the
translator refers his readers, may be trusted in points where he has no
theory of his own to sustain, but must always be accepted with
caution. The Greek Fathers in this very series, from
Justin386
386
Vol. i. pp. 164, 166, 170, 178, 190–193, 263, 272;
Irenæus, Ibid., 468, 546, etc. | onward, enable
us to put the later terminology to the test of earlier exposition (see
examples in the notes to the Praxeas of Tertullian, and consult
Dr. Holmes’ valuable note embodied in my elucidations).387
387 Vol.
iii. p. 628. Compare (same volume) notes 15, p. 602, and 1, p.
604. | We may go back to Theophilus for
the distinction between the ἐνδιάθετος
and the προφορικός
, the immanent and the uttered Word.388
388
Vol. ii. p. 98, notes 1, 2; also p. 103, note 5. | Compare Tertullian, also,
against Marcion.389
389 Vol.
iii. p. 299, note 19. |
Evidences, therefore, are abundant and archaic, indeed, to prove
that the Ante-Nicene Fathers, with those of the Nicene and the
Post-Nicene periods, were of one mind, and virtually of one
voice.E.C.F. INDEX & SEARCH
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