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20. This, then, this matter
of forms and sexes, is the first affront which you, noble advocates in
sooth, and pious writers, offer to your deities. But what is the
next, that you represent to us3972
3972
So the ms., followed by Oehler,
reading nobis, for which all other edd. give
vobis—“to you.” | the gods, some as artificers, some
physicians, others working in wool, as sailors, 3973
3973
Meursius would read naccas—“fullers,” for
nautas; but the latter term may, properly enough, be applied to
the gods who watch over seamen. | players on the harp and flute,
hunters, shepherds, and, as there was nothing more, rustics? And
that god, he says, is a musician, and this other can divine; for the
other gods cannot, 3974
3974
Or, “for the others are not gods,” i.e., cannot be gods, as
they do not possess the power of divination. Cf. Lact., i.
11: Sin autem divinus non sit, ne deus quidem sit. | and do not know how to foretell what
will come to pass, owing to their want of skill and ignorance of the
future. One is instructed in obstetric arts, another trained up
in the science of medicine. Is each, then, powerful in his own
department; and can they give no assistance, if their aid is asked, in
what belongs to another? This one is eloquent in speech, and
ready in linking words together; for the others are stupid, and can say
nothing skilfully, if they must speak. E.C.F. INDEX & SEARCH
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