5. The sinister deities
preside over the regions on the left hand only, and are opposed to
those4099
on the
right. But with what reason this is said, or with what meaning,
we do not understand ourselves; and we are sure that you cannot in any
degree cause it to be clearly and generally understood.
4100
4100 Lit.,
“it cannot be brought into any light of general understanding by
you.” |
For in the
first place, indeed, the
world itself has in itself neither right nor
left, neither upper nor under
regions, neither fore nor after
parts. For whatever is round, and bounded on every side by
the circumference
4101
of a solid
sphere, has no beginning, no end; where there is no end and beginning,
no part can have
4102
its own name
and form the beginning. Therefore, when we say, This is the
right, and that the left side, we do not refer to anything
4103
in the
world,
which is everywhere very much the same, but to our own place and
position, we being
4104
4104 Lit.,
“who have been so formed, that some things are said by us,”
nobis, the reading of Oberthür and Orelli for the
ms. in nos—“with
regard to us,” which is retained by the first four edd., Elm.,
Hild. and Oehler. |
so formed that we speak of some things as on our right
hand, of others
as on our left; and yet these very things which we name left, and the
others
which we name right, have in us no continuance, no
fixedness, but take their forms from our sides, just as chance, and the
accident of the moment, may have placed us. If I look towards the
rising sun, the north pole and the north are on my left
hand; and if I
turn my face thither, the west will be on my left, for it will be
regarded as behind the sun’s back. But, again, if I turn my
eyes to the
region of the west, the
wind and
country of the south are
now said to be on
4105
4105 i.e.,
transit in vocabulum sinistri; in being omitted in
the ms. and both Roman edd. |
my left.
And if I am turned to this side by the necessary
business of the
moment, the result is, that the east is said
to be on the left,
owing to a further change of position,
4106
4106 Lit.,
“the turning round of the body being changed.” |
—from which it can be very easily
seen that nothing is either on our right or on our left by
nature, but
from position, time,
4107
4107 So
Oehler, reading positione, sed tempore sed, for the
ms. positionis et temporis
et. |
and according as our bodily position
with regard to surrounding objects has been taken up. But in this
case, by what means, in what way, will there be gods of the
regions of
the left, when it is clear that the same regions are at one time on the
right, at another on the left? or what have the regions of the right
done to the immortal gods, to deserve that they should be without any
to care for them, while they have ordained that these should be
fortunate, and ever
accompanied by lucky
omens?
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