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| The Prejudices of Faustus Rather on the Side of Simon Than on that of Peter. PREVIOUS SECTION - NEXT SECTION - HELP
Chapter IV.—The
Prejudices of Faustus Rather on the Side of Simon Than on that of
Peter.
Our father answered: “Do not compel me to
agree with you without any exercise of my judgment in order that I may
seem to be a truth-loving
judge; but if you wish me to tell you the truth, my prepossessions are
rather the side of your opinions.” And Simon said:
“How is this the case, when you do not know what my opinions
are?” And our father said: “It is easy to know
this, and I will tell you how. You promised that you would
convict Peter of error in maintaining the unity of God; but if one
undertakes to convict of error him who maintains the unity of God. it
is perfectly plain that he, as being in the right,1253
| 1253 The words
translated “error,” ψεῦσμα, and “to be
in the right,” ἀληθεύειν, are,
properly rendered, “falsehood,” and “to speak the
truth.” | does not hold the same opinion. For
if he holds the same opinion as the man who is thoroughly in error,
then he himself is in error; but if he gives his proofs holding
opposite opinions, then he is in the right. Not well1254
| 1254 The
mss. read: “not
otherwise.” The reading of the text is found in an
Epitome. | then do you assert that he who maintains
the unity of God is wrong, unless you believe that there are many
gods. Now I maintain that there are many gods. Holding,
therefore, the same opinion as you before the discussion, I am
prepossessed rather in your favour. For this reason you ought to
have no anxiety in regard to me, but Peter ought, for I still hold
opinions contrary to his. And so after your discussion I hope
that, as a truth-loving judge, who has stripped himself of his
prepossessions, I shall agree to that doctrine which gains the
victor.” When my father said this, a murmur of applause
burst insensibly from the multitudes because my father had thus
spoken.
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