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Chapter IV.—The
Unrevealed God.
And Simon said: “How, then, if the
framer of the world, who also fashioned Adam, was known, and known too
by those who were just according to the law, and moreover by the just
and unjust, and the whole world, does your teacher, coming after all
these, say,1375
1375 Matt. xi. 27; [Luke x. 22. Comp. Homily XVII. 4;
Recognitions, ii. 47, 48. The discussion here is much
fuller.—R.]. | ‘No one
has known the Father but the Son, even as no one knoweth the Son but
the Father, and those to whom the Son may wish to reveal
Him?’ But he would not have made this statement, had he not
proclaimed a Father who was still unrevealed, whom the law speaks of as
the highest, and who has not given any utterance either good or bad (as
Jeremiah testifies in the Lamentations1376 ); who also, limiting the nations to
seventy languages, according to the number of the sons of Israel who
entered Egypt, and according to the boundaries of these nations, gave
to his own Son, who is also called Lord, and who brought into order the
heaven and the earth, the Hebrews as his portion, and defined him to be
God of gods, that is, of the gods who received the other nations as
their portions. Laws, therefore, proceeded from all the so-called
gods to their own divisions, which consist of the other nations.
In like manner also from the Son of the Lord of all came forth the law
which is established among the Hebrews. And this state of matters
was determined on, that if any one should seek refuge in the law of any
one, he should belong to the division of him whose law he undertook to
obey. No one knew the highest Father, who was unrevealed, just as
they did not know that his Son was his Son. Accordingly at this
moment you yourself, in assigning the special attributes of the
unrevealed Most High to the Son, do not know that he is the Son, being
the Father of Jesus, who with you is called the
Christ.”
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