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7. But whereas the Apostle,
when commending the fruit of unmarried men and women, in that they
have thought of the things of the Lord, how to please God, added
and saith, “But this I say for your profit, not to cast a snare
on you,”2232 that is,
not to force you; “but in order to that which is honorable;” we
ought not, because he saith that the good of the unmarried is
honorable, therefore to think that the bond of marriage is base;
otherwise we shall condemn first marriages also, which neither
Cataphryges, nor Novatians, nor their most learned upholder
Tertullian dared to call base. But as, when he says, “But I say
unto the unmarried and widows, that it is good for them if they
shall have so continued;”2233 assuredly he set down “good”
for “better,” since every thing, which, when compared with a
good, is called better, this also without doubt is a good; for what
else is it that it is so called better, save that it is more good?
and yet we do not on this account suppose him by consequence to
have thought that it was an evil, in case they married, in that he
said, “it is good for them, if they shall have so continued;”
so also, when he says, “but in order to that which is honest,”
he hath not shown that marriage is base, but that which was
honester than (another thing also) honest, he hath commended by the
name of honest in general. Because what is honester, save what is
more honest? But what is more honest is certainly honest. Forsooth
he plainly showed that this is better than that other that is good,
where he says, “Whoso giveth to marry, doeth well; but whoso
giveth not to marry, doeth better.”2234 And this more blessed than that
other that is blessed, where he saith, “But she shall be more
blessed, if she shall have so continued.”2235 As, therefore, there is than good
a better, and than blessed a more blessed, so is there than honest
an honester, which he chose to call honest. For far be it that that
be base, of which the Apostle Peter speaking saith, “Husbands,
unto your wives, as unto the weaker and subject vessel, give honor,
as unto co-heirs of grace;” and addressing the wives, he exhorts
them, by the pattern of Sarah, to be subject unto their husbands;
“For so,” saith he, “certain holy women, who hoped in God,
adorned themselves, obeying their own husbands; even as Sarah
obeyed Abraham, calling him lord, whose daughters ye are made,
well-doing, and not fearing any disturbance.”2236
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