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| Decrees of the Second General Council. Maximus, the Cynical Philosopher.
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Chapter IX.—Decrees of
the Second General Council. Maximus, the Cynical Philosopher.
After these transactions,
Nectarius and the other priests assembled together,1532
| 1532Soc. v. 8; cf. Theodoret, H. E. v. 8, 9. The
latter chapter gives the text of the letter of this Synod to the Synod
of Rome. Soz. is here independent.
|
and decreed that the faith established by the council of Nicæa
should remain dominant, and that all heresies should be condemned; that
the churches everywhere should be governed according to the ancient
canons; that each bishop should remain in his own church, and not go
elsewhere under any light pretext; or, without invitation, perform
ordinations in which he had no right to interfere, as had frequently
been the case in the Catholic Church during the times of persecution.
They likewise decreed that the affairs of each church should be
subjected to the investigation and control of a council of the
province; and that the bishop of Constantinople should rank next in
point of precedence to the bishop of Rome, as occupying the see of New
Rome; for Constantinople was not only already favored with this
appellation, but was also in the enjoyment of many
privileges,—such as a senate of its own, and the division of the
citizens into ranks and orders; it was also governed by its own
magistrates, and possessed contracts, laws, and immunities in equal
degree with those of Rome in Italy.
The council also decreed that Maximus had not been nor
was now a bishop; and that those individuals whom he had ordained were
not of the clergy; and that all that had been done by him, or in his
name, was null and void. Maximus was a native of Alexandria, and, by
profession, a cynical philosopher. He was zealously attached to the
Nicene doctrines, and had been secretly ordained bishop of
Constantinople by bishops who had assembled in that city from
Egypt.
Such were the decrees of the council. They were
confirmed by the emperor, who enacted1533
that the faith established at Nicæa should be dominant, and that
the churches everywhere should be placed in the hands of those who
acknowledged one and the same Godhead in the hypostasis of three
Persons of equal honor and of equal power; namely, the Father, the Son,
and the Holy Ghost. To designate them still more precisely, the emperor
declared that he referred to those who held communion with Nectarius,
at Constantinople, and with Timothy, bishop of Alexandria, in Egypt; in
the churches of the East with Diodorus, bishop of Tarsus, and in Syria with Pelagius, bishop of Laodicea,
and in Asia with Amphilochius, president of the churches in Iconium; to
those in the cities by the Pontus, from Bithynia to Armenia, who held
communion with Helladius, bishop of the church of Cæsarea in
Cappadocia; with Gregory, bishop of Nyssa; and with Otreinus, bishop of
Melitine; and to the cities of Thrace and Scythia, who held communion
with Terentius, bishop of Tomi, and with Martyrius, bishop of
Marcianopolis. The emperor was personally acquainted with all these
bishops, and had ascertained that they governed their respective
churches wisely and piously. After these transactions, the council was
dissolved, and each of the bishops returned homewards.
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