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| Contrast of Jerome's earlier and later attitude towards Origen. PREVIOUS SECTION - NEXT SECTION - HELP
21. Now suppose that while you were writing this, as you
tell us you did, quickly not cautiously, by the poor glimmering light
of a lantern, some Prophet had stood by you and had cried out: “O
writer, suppress those words, restrain your pen; for the time is coming
and is not far off when you will make a schism and separate yourself
from the church; and, in order that you may find a colorable excuse for
this schism, you will begin to defame these very books which you now
make out to be so admirable. You will then say that the man whom you
call your own Brazen-heart,2969
2969 Chalcenterus as above. | and whose name
you are just about to write down as Adamantine because of the merit of
his praise-worthy labours, did not write books for the edification of
the soul but venomous heresies. This man, further, whom you rightly
describe as not having been condemned by Demetrius on the ground of his
belief, who you say was not accused of bringing in strange doctrines,
you will then pronounce worthy of execration because of his strange
doctrines; as to what you are writing about mad dogs bringing feigned
charges against him, you will yourself feign the same: and the Senate
of Rome as you call it, you will then stir up against him as you
complain that they now do by your letters of admonition, your vehement
attestations, and satellites flying in all directions. This is the
return that you will make to your admirable Brazen-heart for all his
labours. Therefore beware how you write now, for, if you write as you
are doing and afterwards act as I have said, you will with more justice
be condemned by your own judgment than he by that of others.”
Would you, do you think, have given credit to that prophet? Would you
not have thought it more likely that he was mad than that you would
ever come to such a pass? The fact is that in controversies of this
kind there is no thought of sparing a friend if only an enemy can be
injured. But you go beyond even this point: you do not spare yourself
in your attempt to ruin not your enemies but your friends.E.C.F. INDEX & SEARCH
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