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Chapter
V.
Now we
declare that Virginity is man’s “fellow-worker” and
helper in achieving the aim of this lofty passion. In other sciences
men have devised certain practical methods for cultivating the
particular subject; and so, I take it, virginity is the practical
method in the science of the Divine life, furnishing men with the power
of assimilating themselves with spiritual natures. The constant
endeavour in such a course is to prevent the nobility of the soul from
being lowered by those sensual outbreaks, in which the mind no longer
maintains its heavenly thoughts and upward gaze, but sinks down to the
emotions belonging to the flesh and blood. How can the soul which is
riveted1375
1375 Cf.
De Anim⟧ et
Resurr., p. 225, D. for the metaphor. | to the pleasures of the flesh and
busied with merely human longings turn a disengaged eye upon its
kindred intellectual light? This evil, ignorant, and prejudiced bias
towards material things will prevent it. The eyes of swine, turning
naturally downward, have no glimpse of the wonders of the sky; no more
can the soul whose body drags it down look any longer upon the beauty
above; it must pore perforce upon things which though natural are low
and animal. To look with a free devoted gaze upon heavenly delights,
the soul will turn itself from earth; it will not even partake of the
recognized indulgences of the secular life; it will transfer all its
powers of affection from material objects to the intellectual
contemplation of immaterial beauty. Virginity of the body is devised to
further such a disposition of the soul; it aims at creating in it a
complete forgetfulness of natural emotions; it would prevent the
necessity of ever descending to the call of fleshly needs. Once freed
from such, the soul runs no risk of becoming, through a growing habit
of indulging in that which seems to a certain extent conceded by
nature’s law, inattentive and ignorant of Divine and undefiled
delights. Purity of the heart, that master of our lives, alone can
capture them.E.C.F. INDEX & SEARCH
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