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Chapter
XXXVIII.
There is now, I think, wanting in these remarks no answer to inquiries
concerning the Gospel mystery, except that on Faith2043 ; which we give briefly in the present
treatise. For those who require a more elaborate account we have
already published it in other works of ours, in which we have explained
the subject with all the earnestness and accuracy in our power. In
those treatises we have both fought2044
2044 συνεπλάκημεν, i.e. against Eunomius, in defence of the equality
of the Trinity in the Baptismal symbol. Often as Gregory in that
treatise opposes Eunomius for placing the essence of Christianity in
mere γνῶσις and δογμάτων
ἀκρίβεια, as against God’s incomprehensibility, and knowledge only
by the heart, he had yet spent his whole life in showing the supreme
importance of accuracy in the formulas upon which the Faith rested.
This helps to give a date for the Great Catechism. |
controversially with our opponents, and also have taken private
consultation with ourselves as to the questions which have been brought
against us. But in the present discussion we have thought it as well
only to say just so much on the subject of faith as is involved in the
language of the Gospel, namely, that one who is begotten by the
spiritual regeneration may know who it is that begets him, and what
sort of creature he becomes. For it is only this form of generation
which has in it the power to become what it chooses to be.E.C.F. INDEX & SEARCH
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