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| To a Student of the Classics. PREVIOUS SECTION - NEXT SECTION - HELP
Letter VIII2186
2186 Perhaps to Eupatrius (Cod. Medic.). | .—To a
Student of the Classics.
When I
was looking for some suitable and proper exordium, I mean of course
from Holy Scripture, to put at the head of my letter, according to my
usual custom, I did not know which to choose, not from inability to
find what was suitable, but because I deemed it superfluous to write
such things to those who knew nothing about the matter. For your eager
pursuit of profane literature proved incontestably to us that you did
not care about sacred. Accordingly I will say nothing about Bible
texts, but will select a prelude adapted to your literary tastes taken
from the poets you love so well. By the great master of your education
there is introduced one, showing all an old man’s joy, when after
long affliction he once more beheld his son, and his son’s son as
well. And
the special theme of his exultation is the rivalry between the two,
Ulysses and Telemachus, for the highest meed of valour, though it is
true that the recollection of his own exploits against the
Cephallenians adds to the point of his speech2187
2187 The
text here seems hopelessly corrupt. Or the meaning may be, “Our
main text shall be his exultation at the generous rivalry between
Ulysses and Telemachus, though his mention of his exploits against the
Cephallenians shall also contribute to illustrate our
discussion;” but this can hardly be got out of the Greek. The
reference is to Odyssey, xxiv. 514. Gregory was evidently fond
of Homer: the comparison of Diomede to a winter torrent (Iliad,
v. 87) is used De Virginit. c. 4: and Menelaus’ words
about the young and old (Iliad, iii. 108), c. 23: and in Letter
II. of the seven edited by Caraccioli (Letter XV.) describing the
gardens of Vanota, Od. vii. 115, xiii. 589. For other quotations
from the classics see Letters XI. and XII. of this Series (H. C.
O.). | .
For you and your admirable father, when you welcomed me, as they did
Laertes, in your affection, contended in most honourable rivalry for
the prize of virtue, by showing us all possible respect and kindness;
he in numerous ways which I need not here mention, and you by pelting
me with2188
2188 βάλλοντες, with allusion to the darts hurled by Ulysses and
Telemachus (H. C. O.). | your letters from Cappadocia. What,
then, of me the aged one? I count that day one to be blessed, in which
I witness such a competition between father and son. May you, then,
never cease from accomplishing the rightful prayer of an excellent and
admirable father, and surpassing in your readiness to all good works
the renown which from him you inherit. I shall be a judge acceptable to
both of you, as I shall award you the first prize against your father,
and the same to your father against you. And we will put up with rough
Ithaca, rough not so much with stones as with the manners of the
inhabitants, an island in which there are many suitors, who are
suitors2189
2189 Reading μνηστῆρες, for the unmeaning κρατῆρες; “they are suitors not so much for the hand of
Penelope as for her money” (H. C. O.). The Medicean has
βρωστῆρες, “devourers.” Just below the allusion is to
Melantho’s rudely threatening Ulysses, and getting hanged for
it. | most of all for the possessions of her
whom they woo, and insult their intended bride by this very fact, that
they threaten her chastity with marriage, acting in a way worthy of a
Melantho, one might say, or some other such person; for nowhere is
there a Ulysses to bring them to their senses with his bow. You see how
in an old man’s fashion I go maundering off into matters with
which you have no concern. But pray let indulgence be readily extended
to me in consideration of my grey hairs; for garrulity is just as
characteristic of old age as to be blear-eyed, or for the limbs to
fail2190
2190 ὑπὸ
τῆς τοῦ γήρως
ἀπονοίας, an irrelevant phrase, and, as not necessary to the sense, here
omitted in translation (H. C. O.). | . But you by entertaining us with your brisk
and lively language, like a bold young man as you are, will make our
old age young again, supporting the feebleness of our length of days
with this kind attention which so well becomes you.E.C.F. INDEX & SEARCH
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