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| Of the Holy Trinity, the Incarnation, the invocation of Saints, and their Images. PREVIOUS SECTION - NEXT SECTION - HELP
Letter CCCLX.3289
3289 This letter is
almost undoubtedly spurious, but it has a certain interest, from the
fact of its having been quoted at the so-called 7th Council (2d of
Nicæa) in 787. Maran (Vit. Bas. xxxix.) is of
opinion that it is proved by internal evidence to be the work of
some Greek writer at the time of the Iconoclastic controversy.
The vocabulary and style are unlike that of Basil. |
Of the Holy Trinity, the Incarnation, the invocation of
Saints, and their Images.
According to the
blameless faith of the Christians which we have obtained from God, I
confess and agree that I believe in one God the Father Almighty; God
the Father, God the Son, God the Holy Ghost; I adore and worship one
God, the Three.3290
3290 Neuter
sc. πρόσωπα, not
ὑποστάσεις,
as we should expect in Basil. | I confess to
the œconomy of the Son in the flesh,3291
3291 ἔνσαρκον
οἰκονομίαν,
an expression I do not recall in Basil’s genuine
writings. |
and that the holy Mary, who gave birth to Him according to the flesh,
was Mother of God.3292
3292 Θεοτόκον, the
watchword of the Nestorian controversy, which was after
Basil’s time. | I acknowledge
also the holy apostles, prophets, and martyrs; and I invoke them to
supplication to God, that through them, that is, through their
mediation, the merciful God may be propitious to me, and that a ransom
may be made and given me for my sins. Wherefore also I honour and
kiss the features of their images, inasmuch as they have been handed
down from the holy apostles, and are not forbidden, but are in all our
churches.E.C.F. INDEX & SEARCH
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