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| Concerning Energy.
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Chapter
XXIII.—Concerning Energy.
All the faculties1861
| 1861 Anast. Sin.
in ῞Οδηγ., from Greg. Nyss.,
p. 44; Clem. Alex. ap. Max., p. 151. | we have already discussed, both those of
knowledge and those of life, both the natural and the artificial, are,
it is to be noted, called energies. For energy1862
| 1862 The Greek
ἐνεργεία being a
term with a large connotation is explained as meaning in different
cases operation (operatio), action
(actio), and act
(actus). Nemesius defines actio as
operatio rationalis, actus as perfectio
potentiæ | is the natural force and activity of
each essence: or again, natural energy is the activity innate in
every essence: and so, clearly, things that have the same essence
have also the same energy, and things that have different natures have
also different energies. For no essence can be devoid of natural
energy.
Natural energy again is the force in each essence
by which its nature is made manifest. And again: natural
energy is the primal, eternally-moving force of the intelligent
soul: that is, the eternally-moving word of the soul, which ever
springs naturally from it. And yet again: natural
energy1863
| 1863 Cf.
Anast. Sin. in ῾Οδηγός, p. 43;
John of Dam., Dialect. c. 30; Greg. Nyss., in
Maximus, II., p. 155. | is the force
and activity of each essence which only that which is not
lacks.
But actions1864
| 1864 πράξεις.
So πρᾶξις is defined as
ἐνέργεια
λογική in the following
chapter. | are also
called energies: for instance, speaking, eating, drinking, and
such like. The natural affections1865
| 1865 τὰ πάθη.
Cf. Instit. Elem., c. 9; Greg. Nyss., Cont. Eunom., v. p.
170. | also are often called energies, for
instance, hunger, thirst, and so forth1866
| 1866 Max., Dial.
cum Pyrrh. | . And yet again, the result of the
force is also often called energy.
Things are spoken of in a twofold way as being potential
and actual. For we say that the child at the breast is a
potential scholar, for he is so equipped that, if taught, he will
become a scholar. Further, we speak of a potential and an actual
scholar, meaning that the latter is versed in letters, while the former
has the power of interpreting letters, but does not put it into actual
use: again, when we speak of an actual scholar, we mean that he
puts his power into actual use, that is to say, that he really
interprets writings.
It is, therefore, to be observed that in the second
sense potentiality and actuality go together; for the scholar is in the
one case potential, and in the other actual.
The primal and only true energy of nature is the
voluntary or rational and independent life which constitutes our
humanity. I know not how those who rob the Lord of this can say
that He became man1867
| 1867 Greg. Nyss.
ap. Max., p. 155. | .
Energy is drastic activity of nature: and by
drastic is meant that which is moved of itself. E.C.F. INDEX & SEARCH
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