“It is daylight, our Gallic friend, and you must get up. For, as you see, both Postumianus is urgent, and this presbyter, who was yesterday admitted to hear what was going on, expects that what you put off narrating with regard to our beloved Martin till to-day, you should now, in fulfillment of your promise, proceed to tell. He is not, indeed, ignorant of all the things which are to be related, but knowledge is sweet and pleasant even to one who goes over again things already known to him; since, indeed, it has been so arranged by nature that one rejoices with a better conscience in his knowledge of things which he is sure, through the testimony borne to them by many, are not in any degree uncertain. For this man, too, having been a follower of Martin from his early youth, has indeed been acquainted with all his doings; but he gladly hears over again things already known. And I will confess to thee, O Gaul, that the virtues of Martin have often been heard of by me, since, in fact, I have committed to writing many things regarding him; but through the admiration I feel for his deeds, those things are always new to me which, although I have already heard them, are, over and over again, repeated concerning him. Wherefore, we congratulate you that Refrigerius has been added to us as a hearer, all the¹²⁷

127 The original here is very obscure.

As I was saying these words, and as the Gaul was now ready to resume his narrative, there rushes in upon us a crowd of monks, Evagrius the presbyter, Aper, Sabbatius, Agricola; and, a little after, there enters the presbyter Ætherius, with Calupio the deacon, and Amator the subdeacon; lastly, Aurelius the presbyter, a very dear friend of mine, who came from a longer distance, rushes up out of breath.  “Why,” I enquire, “do you so suddenly and unexpectedly run together to us from so many different quarters, and at so early an hour in the morning?” “We,” they reply, “heard yesterday that your friend the Gaul spent the whole day in narrating the virtues of Martin, and, as night overtook him, put off the rest until to-day: wherefore, we have made haste to furnish him with a crowded audience, as he speaks about such interesting matters.” In the meantime, we are informed that a multitude of lay people are standing at the door, not venturing to enter, but begging, nevertheless, that they might be admitted. Then Aper declares, “It is by no means proper that these people should be mixed up with us, for they have come to hear, rather from curiosity than piety.” I was grieved for the sake of those who ought not, as he thought, to be admitted, but all that I could obtain, and with difficulty, was that they should admit Eucherius from among the lieutenants,¹²⁸

128 “ex vicariis.”

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