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| Chapter II. Of the difference of the number of Psalms appointed to be sung in all the provinces. PREVIOUS SECTION - NEXT SECTION - HELP
Chapter II.
Of the difference of the number of Psalms appointed to
be sung in all the provinces.
For we have found that
many in different countries, according to the fancy of their mind
(having, indeed, as the Apostle says, “a zeal, for God but not
according to knowledge”674 ), have made for
themselves different rules and arrangements in this matter. For some
have appointed that each night twenty or thirty Psalms should be said,
and that these should be prolonged by the music of antiphonal
singing675
675 Antiphona. In
this passage the word appears to mean the actual Psalms sung
antiphonally, rather than what is generally meant in later writings by
the term. Cf. the Rule of Aurelian, “Dicite matutinarios, i.e.,
primo canticum in antiphona, deinde directaneum, judica me
Deus…in antiphona dicite hymnum, splendor patudæ
gloriæ.” And see the use of the word later on by Cassian
himself, c. vii. | , and by the addition of some modulations
as well. Others have even tried to go beyond this number. Some use
eighteen. And in this way we have found different rules appointed in
different places, and the system and regulations that we have seen are
almost as many in number as the monasteries and cells which we have
visited. There are some, too, to whom it has seemed good that in the
day offices of prayer, viz., Tierce, Sext, and Nones,676
676 The third, sixth,
and ninth hours were observed as hours of prayer from the earliest
days. Cf. Tertullian De Oratione, c. 25; Clem. Alex. Stromata, VII., c.
7, § 40. | the number of Psalms and prayers should
be made to correspond exactly to the number of the hours at which the
services are offered up to the Lord.677
677 I.e., that at
Tierce there should be three Psalms, at Sext six, and at Nones
nine. | Some have
thought fit that six Psalms should be assigned to each service of the
day. And so I think it best to set forth the most ancient system of the
fathers which is still observed by the servants of God throughout the
whole of Egypt, so that your new monastery in its untrained infancy in
Christ678
678 Castor had founded
a monastery about the year 420. | may be instructed in the most ancient
institutions of the earliest fathers.E.C.F. INDEX & SEARCH
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