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| To John, Bishop of Syracuse. PREVIOUS SECTION - NEXT SECTION - HELP
Epistle
LIX.
To John, Bishop of Syracuse39 .
Gregory to John, &c.
I have received your Fraternity’s letter, wherein you inform me that the most eloquent Martin has come from the
African province and communicated something to you privately. And
indeed your Fraternity, as often as you find occasion, ceases not to
shew your love towards the blessed apostle Peter. Wherefore we
give thanks to Almighty God, that where you are, there we are not found
absent. Nevertheless, your Holiness is not yet fully cognizant of
the case in hand. For the Byzacene primate40
40 Viz. Crementius. See
preceding epistle. | had
been accused on some charge, and the most pious Emperor wished him to
be judged by us according to canonical ordinance. But then, on
the receipt of ten pounds of gold, Theodorus the magister
militum opposed this being done. Yet the most pious Emperor
admonished us to commission some one, and do whatever was
canonical. But, seeing the contrarieties of men, we have been
unwilling to decide this case. Now, moreover, this same primate
says something about his own intention. And it is exceedingly
doubtful whether he says such things to us sincerely, or in fact
because he is being attacked by his fellow-bishops: for, as to
his saying that he is subject to the Apostolic See, if any fault is
found in bishops, I know not what bishop is not subject to it.
But when no fault requires it to be otherwise, all according to the
principle of humility are equal. Nevertheless, do you speak with
the aforesaid most eloquent Martin as seems good to your
Fraternity. For it is for you to consider what should be done;
and we have replied to you briefly on the case, because we ought not to
believe indiscriminately men that are even unknown to us. If,
however, you, who see him before you in person, are of opinion that
anything more definite should be said to him, we commit this to your
Charity, being sure of your love in the grace of Almighty God.
And what you do regard without doubt as having been done by
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