To John, Subdeacon of Ravenna¹⁹³

193 This subdeacon John appears to have been at this time the pope’s representative to Ravenna, the seat of the exarch of Italy.

Gregory to John, &c.

Some monks who came to me from the monastery of the late abbot Claudius have petitioned me that the monk Constantius should be constituted their abbot.  But I was exceedingly set against them as touching their petition, because they appeared to me to be altogether of a worldly mind in seeking to have a very worldly man for their abbot.  For I have learnt how this same Constantius studies to possess property of his own:  and this is the strongest evidence that he has not the heart of a monk.  And I have learnt further that he presumed to go alone, without any one of his brethren with him, to a monastery that is situate in the province of Picenum.  From this proceeding of his we know that he who walks without a witness lives not aright:  and how can he maintain the rule for others who knows not how to maintain it for himself?

Giving him up, therefore, they asked to have a certain cellarer, Maurus by name, to whose life and industry there are many testimonies, the late abbot Claudius also with certain others having spoken in his praise.  Let thy Experience therefore make careful enquiry; and, if his life should be such as fit him for a place of government, cause him to be ordained abbot by our brother and fellow-bishop Marinianus.  But, if there is anything decidedly against him, and they cannot find any suitable person in their own congregation, let them choose some one from elsewhere, and let him whom they may choose be made abbot.  Further, take care by all means to tell our aforesaid brother and fellow-bishop to put down with the utmost earnestness the possession of property of their own by four or five of the monks of the monastery, which it has been found so far impossible to correct, and to make haste to cleanse this same monastery from such a pest; since, if private property is held there by monks, it will not be possible for either concord or charity to continue in this same congregation.  What, indeed, is a monk’s state of life but a despising of the world?  How, then, do they despise the world who while placed in a monastery seek gold?  Wherefore let thy Experience so proceed that neither the ordering of the place be deferred, nor any complaint reach us any more on this subject.

Furthermore, forasmuch as my late most dear son Claudius had heard me speak something about the Proverbs, the Song of Songs, the Prophets, and also about the Books of Kings and the Heptateuch, which on account of my infirmity I was unable to commit to writing, and he himself had dictated them for transcription according to his own understanding of their meaning, lest they should be forgotten, and in order that he might bring them to me at a suitable time, so that they might be more correctly dictated (for, when he read to me what he had written, I found the sense of what I had said had been altered very disadvantageously), it is hence necessary that thy Experience, avoiding all excuse or delay, should go to his monastery, and assemble the brethren, and that they should produce fully and truly whatsoever papers on divers Scriptures he had brought thither; which do thou take, and transmit them to me with all possible speed.

Further, about thy return, having learnt that thou hast incurred serious trouble, we will consider by and by.  Further, I have not been pleased to hear what has been told me by certain persons; namely that our most reverend brother and fellow-bishop Marinianus causes my comments on the blessed Job to be read publicly at vigils; seeing that this is not a popular work, and engenders hindrance rather than advancement to rude hearers.  But tell him to cause the comments on the Psalms to be read at vigils, which mould the minds of secular persons to good manners.  For indeed I do not wish, while I am in this flesh, that what I may have said should be readily made known to men.  For I took it amiss that Anatolius the deacon of most beloved memory gave to the lord Emperor, at his request and command, the book of Pastoral Rule, which my most holy brother and fellow-bishop Anastasius of Antioch translated into the Greek tongue.  And, as I was informed by letter, it pleased him much; but it much displeased me that those who have what is better should be occupied in what is least.

Further, in the third part of the blessed Job, in the verse wherein it is written, I know that my Redeemer liveth, I suspect that my aforesaid brother and fellow-bishop Marinianus has a corrupt copy.  For in the copy in our bookcase this passage is given differently from what I find to be in the copies possessed by others; and consequently I have had this passage corrected, so that our often-named brother may have it as it is in our bookcase.  For there are four words, the absence of which from the passage may cause the reader no little difficulty.  Execute all these things thoroughly and speedily.  And, if thou canst do nothing with the most excellent Exarch, shew thyself not to have neglected to do what is in thy power.

What shall I say concerning the place of Albinus, as to which the answer given us is plainly contrary to justice?  Thou oughtest, however, to consider the case attentively.  Furthermore, a little time ago we had enjoined thy Experience to treat with our most eminent son the præfect to the end that the care of the conduits (formarum) should be committed to Augustus the vicecount, in that he is in all respects a diligent and energetic man¹⁹⁴

194 The reference is to the conduits or aqueducts for supplying water to Rome, which it was the duty of the officer called “præfectus,” who appears to have been at this time resident at Ravenna, to keep in order.

E.C.F. INDEX & SEARCH