Bad Advertisement? Are you a Christian? Online Store: | PREVIOUS SECTION - NEXT SECTION - HELP Epistle II. To Vitalis, Guardian (Defensorem) of Sardinia. From the information given us by thy Experience we find that the hospitals [or guest-houses, xenodochia] founded in Sardinia are suffering from grievous neglect. Hence our most reverend brother and fellow-bishop Januarius229
Seeing, then, that he is so situated that he cannot be fit to order anything, do thou warn the steward of that Church, and Epiphanius the archpresbyter, under our strict authority, that they themselves at their own peril endeavour themselves carefully and profitably to set those same hospitals (xenodochia) in order. For, if there should be any neglect there hereafter, let them know that they will not be able in any manner, or to any extent, to excuse themselves before us. Further, since the proprietors of Sardinia have petitioned us that, seeing that they are afflicted by diverse burdens, thou mightest go to Constantinople for their redress, we grant thee leave to go. And we have also written to our most beloved son Boniface, desiring him to do his best to lend thee his aid in obtaining redress for that province. Moreover, with regard to the Churches which thou hast informed us are without priests230
As to what thou hast told us of persons having been preferred to the government of certain monasteries who, while they were in a lower monastic order, had fallen into sin, they ought not indeed to have undertaken the office of abbot except after entire reformation of life and after due preceding penance. But since, as thou sayest, they have undertaken the office of abbots, heed must be given to their life, manners, and attention to duty. And, if their conduct should not be found inconsistent with their office, let them persevere in the order in which they are. Otherwise let them be removed, and others ordained who may profit the souls committed to them. Furthermore, in the case of the monastery of Saint Hermas, which was founded by our brother in the house of the religious lady Pomponiana, inasmuch as it should be treated with tenderness rather than with strictness, let thy Experience endeavour to deal sweetly with the said lady, to the end that neither may she, to her own sin, disregard the will of the founder, nor thou fail to provide salubriously for the advantage of the monastery. Further, as to the girls of whom the aforesaid Pomponiana had formerly changed the religious dress, and converted them in the monastery231
With regard to the recovery of the property of Churches, or of monasteries, or any other devoted to pious uses, about which thou hast written, those who are interested must be admonished that it is for them to seek in all ways to recover it with thy support and aid. But, if they should haply prove negligent, or in any case if such as ought to recover it should not be found, then do thou search it all out and so get it back, when discovered, as not to appear to take legal action against any one with a high hand. As to what thou hast told us with respect to the hospitals (xenodochia) of Hortulanus and Thomas, we so far have no knowledge. Wherefore let thy Experience look diligently into the order of the Emperor so far given, and arrange all according to its tenour, and make known to us whatever thou hast done. Concerning what thou hast written about our brother and fellow-bishop Januarius at the time when he celebrates the sacrifice often suffering such distress that he can hardly after long intervals return to the place in the canon where he has left off, and as to many doubting whether they should receive the Communion from his consecration, they are to be admonished to be in no alarm at all, but communicate with full faith and security, since a person’s sickness neither alters nor defiles the benediction of the sacred mystery. Nevertheless our said brother should by all means be exhorted privately, that, as often as he feels any trouble coming on, he should not proceed to celebration, lest he thus expose himself to contempt, and cause offence to the minds of the weak. Furthermore, the religious lady Pomponiana232
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