This brings me to my next general proposition,

IV. That this state of mind is an indispensable condition of salvation.

The Church are many of them dreadfully in the dark about the conditions of salvation. I was once preaching on this subject, and urging that holiness is one condition of salvation, "without which no man can see the Lord," when I was confronted and strenuously opposed by a Doctor of Divinity. He said, The Bible makes faith the sole and only condition of salvation. Paul, said he, preached that faith is the condition, and plainly meant to exclude every other condition. But I answered, Why did Paul press so earnestly and hold up so prominently the doctrine of salvation by faith? Because he had to oppose the great Jewish error of salvation by works. Such preaching was greatly and specially needed then, and Paul pressed into the field to meet the emergency. But when Antinomianism developed itself, Tames was called out to uphold with equal decision the doctrine that faith without works is dead, and that good works are the legitimate fruit of living faith, and are essential to evince its life and genuineness. This at once raised a new question about the nature of Gospel faith. James held that all true Gospel faith must work by love. It must be an affectionate filial confidence, such as draws the soul into sympathy with Christ, and leads it forward powerfully to do all His will.

Many professed Christians hold that nothing is needful but simply faith and repentance, and that faith may exist without real benevolence, and consequently without good works. No mistake can be greater than this. The grand requisition which God makes upon man is that he become truly benevolent. This is the essence of all true religion, a state of mind that has compassion like God's compassion for human souls; that cries out in earnest prayer for their salvation, and that shrinks from no labor to effect this object. If, therefore, true religion be a condition of salvation, then is the state of mind developed in our text also a condition.

REMARKS.

1. This state of mind is as obligatory upon sinners as upon saints. All men ought to feel this compassion for souls. Why not? Can any reason be named why a sinner should not feel as much compassion for souls as a Christian? Or why he ought not to love God and man as ardently?

2. Professors of religion who do not obey the true spirit of these precepts are hypocrites, without one exception. They profess to be truly religious, but a" they? Certainly not, unless they are on the altar, devoted to God's work and in heart sincerely sympathizing in it. Without this, every one of them is a hypocrite. You profess to have the spirit of Christ; but when you see the multitudes as He saw them, perishing for lack of Gospel light, do you cry out in mighty prayer with compassion for their souls? If you have not this spirit, write yourself down a hypocrite. 3. Many do not pray that God would send forth laborers because they are afraid He will send them. I can recollect when religion was repulsive to me because I feared that if I should be converted, God would send me to preach the Gospel. But I thought further on this subject. God, said I, has a right to dispose of me as He pleases, and I have no right to resist. If I do resist, He will put me in hell. If God wants me to be a minister of His Gospel and I resist and rebel, He surely ought to put me in hell, and doubtless He will.

But there are many young men in this college who never give themselves to prayer for the conversion of the world, lest God should send them into this work. You would blush to pray, "Lord, send forth laborers, but don't send me." If the reason you don't want to go is that you have no heart for it, you may write yourself down a hypocrite, and no mistake.

If you say, "I have a heart for the work, but I am not qualified to go," then you may consider that God will not call you unless you are or can be qualified. He does not want unfit men in the service.

4. The ministry for the last quarter of a century has fallen into disgrace for this reason; many young men have entered it who never should have entered. Their hearts are not fixed, and they shrink from making sacrifices for Christ and His cause. Hence, they do not go straight forward, true to the right, firm for the oppressed, and strong for every good word and work. By whole platoons, they back out from the position which they have sworn to maintain. The hearts of multitudes of lay brethren and sisters are in great distress, crying out over this fearful defection. To a minister who was complaining of the public reproach cast on his order, a layman of Boston replied, "I am sorry there is so much occasion for it; God means to rebuke the ministry, and He ought to rebuke them since they so richly deserve it." Do not understand me to say that this vacillation of the ministry is universal; no, indeed; I am glad to know there are exceptions; but still the painful fact is that many have relapsed, and, consequently, as a class, they have lost character, and this has discouraged many young men from entering the ministry.

Let this be so no longer. Let the young men now preparing for the ministry come up to the spirit of their Master and rush to the front rank of the battle. Let them toil for the good of souls, and love this toil as their great Lord has done before them. Thus by their fidelity let them redeem the character of this class of men from the reproach under which it now lies. Let them rally in their strength and lay themselves with one heart on the altar of God. So doing, not one generation should pass away ere it will be said -- Mark the faithful men; note the men whose heart is in and on their work; the ministry is redeemed!

5. With sorrow I am compelled to say -- Many don't care whether the work is done or not. They are all swallowed up with ambitious aspirings. Who does not know that they do not sympathize with Jesus Christ?

Beloved, let me ask you if you are honestly conscious of sympathizing with your great Leader? I never can read the passage before us without being affected by the manifestation it makes of Christ's tenderness and love. There were the thronging multitudes before Him. To the merely external eye, all might have been fair; but to one who thought of their spiritual state, there was enough to move the deep fountains of compassion. Christ saw them scattered abroad as sheep who have no shepherd. They had no teachers or guides in whom they could repose confidence. They were in darkness and moral death. Christ wept over them, and called on His disciples to sympathize in their case, and unite with Him in mighty prayer to the Lord of the harvest that He would send forth laborers. Such was His spirit. And now, dear young men, do you care whether or not this work is done?

6. Many seem determined to shirk this labor and leave it all for others to do. Indeed, they will hardly entertain the question what part God wants them to take and perform.

Now let me ask you -- Will such as they be welcomed and applauded at last by the herald of judgment destiny, crying. out, "Well done, good and faithful servants, enter ye into the joy of your Lord?" Never; no never!

7. Many say -- I am not called, but really they are not devoted to this work so as to whether they are called or not. They do not want to be called -- not they!

Now the very fact that you have the requisite qualifications, means, and facilities for preparation, indicates God's call. These constitute the voice of His providence, saying, Go forth, and prepare for labor in my vineyard! There is your scholarship; use it: there the classes for you to enter; go in and occupy till you are ready to enter the great white fields of the Savior's harvest. If providential indications favor, you must strive to keep up with their summons; pray for the baptisms of the Holy Ghost; seek the divine anointing, and give yourself no rest till you are in all things furnished for the work God assigns you.

It is painful to see that many are committing themselves in some way or other against the work. They are putting themselves in a position which of itself forbids their engaging in it. But do let me ask you, young men, can you expect ever to be saved if, when you have the power and the means to engage in this work, you have no heart for it? No, indeed! You knock in vain at the gate of the blessed! You may go there and knock, but what will be the answer? Are ye my faithful servants? Were ye among the few, faithful among the faithless -- quick and ready at your Master's call? O no, no; you studied how you could shun the labor and shirk the self-denial! I know you not! Your portion lies without the city walls!

Let no one excuse himself, as not called, for God calls all to some sort of labor in the great harvest field. You never need, therefore, to excuse yourself as one not called to some service for your Lord and Master. And let no one excuse himself from the ministry unless his heart is on the altar and he himself praying and longing to go, and only held back by an obvious call of God, through His providence, to some other part of the great labor.

Many will be sent to hell at last for treating this subject as they have, with so much selfishness at heart! I know the young man who for a long time struggled between a strong conviction that God called him to the ministry and a great repellency against engaging in this work. I know what this feeling is, for I felt it a long time myself. A long time I had a secret conviction that I should be a minister, though my heart repelled it. In fact, my conversion turned very much upon my giving up this contest with God, and subduing this repellency of feeling against God's call. 8. You can see what it is to be a Christian, and what God demands of men at conversion. The turning point is -- Will you really and honestly serve God? With students especially the question is wont to be -- Will you abandon all your ambitious schemes and devote yourself to the humble, unambitious toil of preaching Christ's Gospel to the poor? Most of this class are ambitious and aspiring; they have schemes of self-elevation, which it were a trial to renounce altogether. Hence with you, your being a Christian and being saved at last will turn much, perhaps altogether, on your giving yourself up to this work in the true self- denial of the Gospel spirit.

9. Many have been called to this work, who afterwards backslide and abandon it. They begin well, but backslide; get into a state of great perplexity about their duty; perhaps, like Balaam, they are so unwilling to see their duty and so anxious to evade it, that God will not struggle with them any longer, but gives them up to their covetousness, or their ambition.

Young man, are you earnestly crying out, "Lord, what wilt Thou have me do?" Be assured, God wants you in His field somewhere; He has not abandoned His harvest to perish; He wants you in it, but He wants you first to repent and prepare your heart for the Gospel ministry. You need not enter it till you have done this.

Many are waiting for a miraculous call. This is a great mistake. God does not call men in any miraculous way. The finger of His providence points out the path, and the fitness He gives you indicates the work for you to do. You need not fear that God will call you wrong. He will point out the work He would have you do. Therefore, ask Him to guide you to the right spot in the great field. He will surely do it.

Young men, will you deal kindly and truly with my Master in this matter? Do you say, "O my God, I am on hand, ready for any part of the work Thou hast for me to do?'