EDINBURGH:

PRINTED BY THOMAS TURNBULL, CANONGATE 1805.

PREFACE. THE following Exposition was delivered in one hundred and twenty-two Sermons, to the Congregation where God his providence has placed me, and were designed only for their use, profit, and education. Had I had any thoughts of publishing it to the world when I entered upon it, perhaps it might have appeared with some little more advantage than now it does; nor had it appeared now, had not the importunity of the people to whom I minister, with others, obliged me to it; to which I the more readily complied, considering that the authority and usefulness of this book are called in question in this loose and degenerate age; in which, not only this, but all scripture is ridiculed and burlesqued, and the great doctrines of faith therein contained treated with the utmost sneer and contempt; and therefore would willingly contribute all I can towards the vindicating of this, or any other part of the sacred writings; which, being given by inspiration of God, are “profitable for doctrine, for reproof, for correction, and for instruction in righteousness.”

I have in the performance of this work, consulted the original text, with the versions of several learned men; and have taken notice of them where they have differed from our translation, or have furnished out a proper and useful observation. I have also inspected several interpreters upon this book, both Jewish and Christian, and have collected their several senses together; and generally, if not always, have humbly given my opinion which is the most eligible. The versions which I have made use of, are those of the Septuagint, the Vulgate Latin, the Tigurine, Junius and Tremellius, Arias Montanus, Pagninus, etc. The writings and interpreters which I have consulted, of the Jewish, are Shirhashirim Rabba, Targum, Jarchi, Aben Ezra, Alshech and Yalcut Simeoni, together with the books of Zohar and Rabboth, which are interspersed with the senses of various passages in this book. Of Christian interpreters, Alcuin, Foliot, Mercerus, Cocceius, Sanctius, Ainsworth, Brightman, Cotton, Durham, Patrick, etc. from all which I have received profit and advantage; and from none more than from the short notes of the incomparable Ainsworth, and the sweet observations of the excellent Durham: I mention these authors, not by way of ostentation, but as in duty bound to acknowledge by whom I have profited; for, as Pliny says, Est benignum et plenum ingenui pudoris, fateri per quos profeceris. Where two or more senses of any passage have offered agreeable to the analogy of faith, I have considered them all, and have made what improvement of them I was capable of, leaving the reader to judge for himself, which of them is most preferable; this I thought to be a much better way than to be too positive and dogmatical in the sense of a text, especially in such a part of scripture, which is so very mystical and abstruse. If I should be thought in any part of this work to have stretched the metaphors too far, I hope it will be imputed to an honest zeal, and a hearty desire to set forth the glory of Christ’s person; and his exceeding great love to his church and people; to do which, all tropes and figures, all the flowers of rhetoric fall abundantly short. I have been obliged to contract what I delivered sermon-wise, lest the work should swell to too large a bulk, but the substance of it is here contained.