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  • Treasury of Scripture Knowledge -
    LEVITICUS 15

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      1  The uncleanness of men in their issues.
    13  The cleansing of them.
    19  The uncleanness of women in their issues.
    28  Their cleansing.
    
    
    VERSE 1
    - Aaron.
       * Le 11:1; 13:1 Ps 25:14 Am 3:7 Heb 1:1
    
    
    VERSE 2 
     - unto the.
       * De 4:7,8 Ne 9:13,14 Ps 78:5; 147:19,20 Ro 3:2
    - when any man.
      It is not necessary to consider particularly the laws
      contained in this chapter, the letter of the text being in
      general sufficiently plain.  It may, however, be observed,
      that from the pains which persons rendered unclean were
      obliged to take, the ablutions and separations which they
      must observe, and the privations to which they must in
      consequence be exposed, in the way of commerce, traffic,
      etc., these laws were admirably adapted to prevent contagion
      of every kind, by keeping the whole from the diseased, and to
      hinder lascivious indulgences and excesses of every
      description.
    
       * Le 22:4 Nu 5:2 2Sa 3:29 Mt 9:20 Mr 5:25; 7:20-23 Lu 8:43
    - running issue.  or, running of the reins.
    
    VERSE 3
        * Le 12:3 Eze 16:26; 23:20
    
    
    VERSE 4 
     - thing.  Heb. vessel.  be unclean.
       * 1Co 15:33 Eph 5:11 Tit 1:15
    
    VERSE 5
        * Le 11:25,28,32; 13:6,34; 14:8,9,27,46,47; 16:26,28; 17:15
       * Nu 19:10,22 Ps 26:6; 51:2,7 Isa 1:16; 22:14 Eze 36:25,29
       * Heb 9:14,26; 10:22 Jas 8 4:8 Re 7:14
    
    VERSE 6
        * Isa 1:16 Jas 8 4:8
    
    VERSE 7
        * :7
    
    VERSE 8
        * Isa 1:16 Ga 1:8,9 1Ti 4:1-3 Tit 1:9,10 2Pe 2:1-3 Jas 8 4:8
       * Jude 1:4
    
    
    VERSE 9 
     - saddle.
      The word {merchav,} from {rachav,} to ride, here rendered by
      our translators saddle, and frequently chariot.  Mr. Harmer
      thinks rather means a litter, or {coune,} of which we have
      already given a description in Ge 31:34.
    
       * Ge 31:34
    
    
    VERSE 10 
     - See on ver.
       * :5,8 Ps 26:6 Jas 8 4:8
    
    
    VERSE 11 
     - whomsoever.
      It is rather doubtful whether the words hath not rinsed his
      hands in water refer to him who was diseased, or to him who
      had his hands touched.  Most understand it of the former,
      that if the person who had the issue rinsed his hands in
      water, just before he touched any one, he did not communicate
      any pollution; otherwise, he did.  But the Syriac refers it
      to the person touched by him, though it seems strange that he
      should be cleansed by washing his hands, when perhaps some
      other part was touched.
    
       * :11
    
    
    VERSE 12 
     - vessel.
       * Le 6:28; 11:32,33 Pr 1:21,23; 3:21 2Co 5:1 Php 3:21
    - shall be broken.
       * Ps 2:9
    
    
    VERSE 13 
     - seven days.
       * :28; 8:33; 9:1; 14:8,10 Ex 29:35,37 Nu 12:14; 19:11,12
    - wash.
       * :5,10,11 Jer 33:8 Eze 36:25-29 2Co 7:1 Jas 8 4:8 Re 1:5
    
    VERSE 14
        * :29,30; 1:14; 12:6,8; 14:22-31 Nu 6:10 2Co 5:21 Heb 7:26; 10:10,12
       * Heb 10:14
    
    
    VERSE 15 
     - the one.
       * Le 5:7-10; 14:19,20,30,31
    - an atonement.
       * Le 4:20,26,31,35; 12:7; 14:18 Nu 15:25; 25:13 Mt 3:17 Eph 1:6
       * Heb 1:3
    
    VERSE 16
        * :5; 22:4 De 23:10,11 2Co 7:1 1Pe 2:11 1Jo 1:7
    
    
    VERSE 17 
     - skin.
      The poorer class of Arabs of our times make use of mats in
      their tents; and other inhabitants of these countries, who
      affect ancient simplicity of manners, make use of goat-skins.
      Dr. R.  Chandler, in his Travels in Greece, tells us, that he
      saw some dervishes at Athens sitting on goat-skins; and that
      he was afterwards conducted into a room furnished in like
      manner, with the same kind of carpeting, where he was treated
      with a pipe and coffee by the chief dervish.  Those that are
      at all acquainted with Oriental manners, in these later
      times, know that their dervishes (who are a sort of
      Mohammedan devotees, a good deal resembling the begging
      friars of the church or Rome) affect great simplicity, and
      even sometimes austerity, in their dress and way of living.
      As these dervishes that Dr. Chandler visited sat on
      goat-skins, and used no other kind of carpet for the
      accommodation of those who visited them:  so it should seem
      that the Israelites in the wilderness made use of skins for
      mattresses to lie upon, and consequently, we may equally
      suppose to sit upon in the day time, instead of a carpet.
    
       * :17
    
    
    VERSE 18 
     - the woman.
       * :5 Eph 4:17-19; 5:3-11 2Ti 2:22 1Pe 2:11
    - unclean.
       * Ex 19:15 1Sa 21:4,5 Ps 51:5 1Co 6:12,18 1Th 4:3-5 Heb 13:4
    
    
    VERSE 19 
     - and her issue.
       * Le 12:2,4; 20:18 La 1:8,9,17 Eze 36:17 Mt 15:19 Mr 5:25
    - put apart.  Heb. in her separation.
    
    
    VERSE 20 
     - See on ver.
       * :4-9 Pr 2:16-19; 5:3-13; 6:24,35; 7:10-27; 9:13-18; 22:27 Ec 7:26
       * 1Co 15:33
    
    
    VERSE 21 
     - See on ver.
       * :5,6 Isa 22:14 2Co 7:1 Heb 9:26 Re 7:14
    
    VERSE 22
        * :22
    
    VERSE 23
        * :23
    
    VERSE 24
        * :33; 20:18 Eze 18:6; 22:10 1Th 5:22 Heb 13:4 1Pe 2:11
    
    VERSE 25
        * :19-24 Mt 9:20 Mr 5:25; 7:20-23 Lu 8:43
    
    VERSE 26
        * :26
    
    VERSE 27
        * :5-8,13,21; 17:15,16 Eze 36:25,29 Zec 13:1 Heb 9:14; 10:22
       * 1Pe 1:18,19 1Jo 1:7
    
    
    VERSE 28 
     - See on ver.
       * :13-15 Mt 1:21 1Co 1:30; 6:11 Ga 3:13; 4:4 Eph 1:6,7
    
    
    VERSE 29 
     - See on ver.
       * :14
    
    
    VERSE 30 
     - sin offering.
       * Le 23:19
    - burnt offering.
       * Le 23:12
    - for the issue.
       * Ps 103:3 Eze 44:23
    
    
    VERSE 31 
     - Thus shall.
       * Le 11:47; 13:59 Nu 5:3 De 24:8 Ps 66:18 Eze 44:23 Heb 10:29
       * Heb 12:14,15 Jude 1:4
    - that they.
       * Le 19:30; 21:23 Nu 5:3; 19:13,20 Eze 5:11; 23:38; 44:5-7 Da 9:27
       * 1Co 3:17
      These laws were principally intended to impress the minds of
      the Israelites with reverence for the sanctuary; and, on the
      one hand, to shew them what need they had of circumspection,
      and purity of heart and life, in order to worship the holy
      God with acceptance; and, on the other hand, that being
      sinners in a world full of temptations and defilements, they
      would continually need forgiveness, through the great
      atonement typified by all the sacrifices, and the
      sanctification of the Spirit, showed forth by all the
      purifications.  While they were encamped in the desert, it
      would not be very burdensome to bring the prescribed
      oblations; but after they were settled in Canaan, many of
      them at a great distance from the tabernacle, this would
      become much more difficult.  We may, however, observe,
      continues Mr. Scott, that many of the cases stated only
      required such washings as might any where be performed, and
      that those, respecting which sacrifices were appointed, would
      more rarely occur.  We may also suppose, that provided these
      were brought, when the person who had been unclean first came
      to the sanctuary, it would suffice: though distance or other
      hindrances prevented its being done immediately, at the
      expiration of the seven days.
    
    VERSE 32
        * :1-18; 11:46; 13:59; 14:2,32,54-57 Nu 5:29; 6:13; 19:14 Eze 43:12
    
    
    VERSE 33 
     - of her.
       * :19-30
    - and of him.
       * :24; 20:18
    
    
    
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