SEV Biblia, Chapter 12:12
Bienaventurado el que esperare, y llegare hasta mil trescientos treinta y cinco días.
Clarke's Bible Commentary - Daniel 12:12
Verse 12. Blessed is he that waiteth] He who implicitly depends on God, expecting, as his truth cannot fail, that these predictions shall be accomplished in due time. And cometh to the thousand three hundred and five and thirty days.] This is seventy-five days more than what is included in the three years and a half, or the time, times, and a half in the seventh verse; and as we have met with so many instances of prophets days and years, this undoubtedly is another instance; and as a day stands for a year, this must mean a period of one thousand three hundred and thirty-five years, which period is to bring all these wonders to an end, ver. 6. But we are left totally in the dark relative to the time from which these one thousand three hundred and thirty- five years are to be reckoned. If, however, we reckon them from the above epoch, A.D. 612, when Mohammedanism arose, they lead us to A.D. 1947, when the fullness of the Gentiles shall be brought in; and thus a final closure of vision and prophecy be made, as then all the great events relative to the salvation of men shall have taken place. Wars and contentions will probably then cease over the whole world; Jews and Gentiles become one fold, under one Shepherd and Bishop of souls; and the triune God be properly worshipped and glorified, from generation to generation, over the face of the whole earth. But all these conjectures may be founded in darkness. We have not chronological data; and "the times and seasons God has reserved in his own power."
John Gill's Bible Commentary
Ver. 12. Blessed is he that waiteth, and cometh to the one thousand three hundred five and thirty days .] Which is an addition of forty five days or years more, beginning at the end of one thousand two hundred and ninety, and make up this sum; during which time the vials will be poured out upon all the antichristian states, and the Turkish empire be destroyed, and all the enemies of Christ and his church removed, and clear way made for the setting up of his kingdom in the world in a more visible and glorious manner; and therefore happy is the man that will be found waiting for these times, and live to enjoy them. There are various ways taken in the computation and application of these one thousand three hundred and thirty five days by Jews and Christians. Lipman the Jew makes them to be the same with “time”, and “times”, and “half a time”, ( Daniel 12:7), “time” he supposes, designs the space of four hundred and eighty years, from the Israelites going out of Egypt to the building of the first temple; times the space of four hundred and ten years which is as long as that temple stood; and “half a time” half of these two spaces, that is, four hundred and forty five years; all which make up one thousand three hundred and thirty five; but strange it is that time should signify a larger space than “times”. Much more ingenious is the computation of Jacchiades on the text, who makes the account to describe the space of time from the days of Daniel to the end of the world. He supposes there were three thousand three hundred and ninety one years, from the beginning of the world to Daniel; he then takes and joins the one thousand two hundred and ninety days in the preceding verse, which he understands of years with the one thousand three hundred and thirty five days or years in this, which make together two thousand six hundred and twenty five; and, added to the above, the whole is six thousand and sixteen years; which agrees with the opinion of Elias, in the Talmud f593 , that the world shall stand six thousand years. Many Christian interpreters apply it to the times of Antiochus; and reckon them thus, understanding them of days; and not years; from the time of his taking away the daily sacrifice, to the restoration of it by Judas Maccabaeus, were three years and a half and some days, in all one thousand two hundred and ninety, as in the preceding verse; during which time the temple was profaned by idolatrous worship, the altar demolished, and the daily sacrifice ceased, and was a time of great distress with the Jews; and which, though greatly alleviated by the success of Judas, yet their calamities were not over until the death of Antiochus, which happened forty five days after; and these, added to the above number, make one thousand three hundred and thirty five days; at the close of which it was happy times with them, being delivered from so cruel and powerful an enemy; and therefore blessed were they that waited and came to this time. This passage Mr. Brightman applies to the Turkish empire; and thinks that time, and times, and half a time; ( Daniel 12:7), measure the space of the power of that empire; “time” signifying one hundred years; “times” two hundred years; “half a time”, fifty years; in all three hundred and fifty years; which added to one thousand three hundred, when that empire began, the date ends in one thousand six hundred and fifty, when he supposes, it would begin to decline; to which, if you add forty five days or years, as here, it will bring it down to one thousand six hundred and ninety five, when he thought it would be utterly extinct; but time has shown this to be a mistake. Mr. Mede thinks these numbers are to be reckoned from the profanation of the temple by Antiochus; and that the first number, one thousand two hundred and ninety, ended in the year of Christ one thousand one hundred and twenty three, when antichrist was come to his height, and was discerned by many to be the person that was prophesied of as such; and the latter number, one thousand three hundred and thirty five ended in the year of Christ one thousand one hundred and sixty eight, when the Waldenses, Albigenses, and others separated from the church of Rome as antichristian, upon which violent persecutions were raised upon them: but then not happy, but miserable times, followed on these; unless this blessedness spoken of is to be applied to the martyrs that died for the sake of Christ, as in ( Revelation 14:13). Another learned man was of opinion that these numbers are to be counted from the destruction of Jerusalem by Titus Vespasian, A.D. 71, from whence the first number fell on the year 1361, at which time the school at Prague was founded by Charles king of Bohemia, and the errors and tyranny of antichrist began to be openly opposed by the same; and the second number ended in the year 1406, when the light of the Gospel broke out more clearly; so that the angel here pronounces those blessed who overlived these first seeds of the Gospel being brought to light; but something of great importance and cause of more joy, is here intended. Wherefore, upon the whole, it seems best to interpret these numbers as at first, of the date of the reign of antichrist, and as showing the full and certain end of it; when there will be blessed times, halcyon days indeed!
Matthew Henry Commentary
The conclusion of the vision of the Scriptures of truth. (Dan. 12:1-4 The times of the continuance of these events. (Dan. 12:5-13)
Dan. 12:1-4. Michael signifies, "Who is like God," and his name, with the title of "the great Prince," points out the Divine Saviour. Chris stood for the children of our people in their stead as a sacrifice bore the curse for them, to bear it from them. He stands for them in pleading for them at the throne of grace. And after the destruction of antichrist, the Lord Jesus shall stand at the latter day upon the earth; and He shall appear for the complete redemption of all his people. When God works deliverance from persecution for them, it is a life from the dead. When his gospel is preached, many who sleep in the dust, both Jews and Gentiles, shall be awakened by it out of their heathenism of Judaism. And in the end the multitude that sleep in the dust shall awake; many shall arise to life, and many to shame. There is glory reserved for all the saints in the future state, for all that ar wise, wise for their souls and eternity. Those who turn many to righteousness, who turn sinners from the errors of their ways, and hel to save their souls from death, James 5:20, will share in the glory of those they have helped to heaven, which will add to their own glory.
Dan. 12:5-13 One of the angels asking how long it should be to the en of these wonders, a solemn reply is made, that it would be for a time times, and a half, the period mentioned Dan. 7:25, and in the Revelation. It signifies 1260 prophetic days or years, beginning from the time when the power of the holy people should be scattered. The imposture of Mohammed, and the papal usurpation, began about the sam time; and these were a twofold attack upon the church of God. But all will end well at last. All opposing rule, principality, and power shall be put down, and holiness and love will triumph, and be in honour, to eternity. The end, this end, shall come. What an amazin prophecy is this, of so many varied events, and extending through s many successive ages, even to the general resurrection! Daniel mus comfort himself with the pleasing prospect of his own happiness in death, in judgment, and to eternity. It is good for us all to thin much of going away from this world. That must be our way; but it is ou comfort that we shall not go till God calls us to another world, an till he has done with us in this world; till he says, God thou thy way thou hast done thy work, therefore now, go thy way, and leave it to others to take thy place. It was a comfort to Daniel, and is a comfor to all the saints, that whatever their lot is in the days of their lives, they shall have a happy lot in the end of the days. And it ough to be the great care and concern of every one of us to secure this Then we may well be content with our present lot, and welcome the wil of God. Believers are happy at all times; they rest in God by fait now, and a rest is reserved for them in heaven at last __________________________________________________________________
Original Hebrew
אשׁרי 835 המחכה 2442 ויגיע 5060 לימים 3117 אלף 505 שׁלשׁ 7969 מאות 3967 שׁלשׁים 7970 וחמשׁה׃ 2568
