SEV Biblia, Chapter 7:3
Haz pues ahora pregonar, que lo oiga el pueblo, diciendo: El que teme y se estremece, madrugue y vuélvase desde el monte de Galaad. Y se volvieron de los del pueblo veintidós mil; y quedaron diez mil.
Clarke's Bible Commentary - Judges 7:3
Verse 3. Whosoever is fearful and afraid, let ham return-from Mount Gilead] Gideon was certainly not at Mount Gilead at this time, but rather near Mount Gilboa. Gilead was on the other side of Jordan. Calmet thinks there must either have been two Gileads, which does not from the Scripture appear to be the case, or that the Hebrew text is here corrupted, and that for Gilead we should read Gilboa. This reading, though adopted by Houbigant, is not countenanced by any MS., nor by any of the versions. Dr. Hales endeavours to reconcile the whole, by the supposition that there were in Gideon's army many of the eastern Manassites, who came from Mount Gilead; and that these probably were more afraid of their neighbours, the Midianites, than the western tribes were; and therefore proposes to read the text thus: Whosoever from Mount Gilead is fearful and afraid, let him return (home) and depart early. So there returned (home) twenty-two thousand of the people. Perhaps this is on the whole the best method of solving this difficulty.
There returned of the people twenty and two thousand] Gideon's army was at this time thirty-two thousand strong, and after the above address twenty-two thousand went away. How astonishing, that in thirty-two thousand men there should be found not less than twenty-two thousand poltroons, who would neither fight for God nor their oppressed country! A state of slavery debases the mind of man, and renders it incapable of being influenced by the pure principles of patriotism or religion. In behalf of the army of Gideon we may say, if the best appointed armies in Europe had the same address, bona fide, from their generals as the Israelites had, at least an equal proportion would return home.
John Gill's Bible Commentary
Ver. 3. Now therefore go to, proclaim in the ears of the people , etc.] Such a proclamation as follows, was, according to the law of God, to be made when Israel went out to battle against their enemies, ( Deuteronomy 20:8); though it looks as if Gideon would not have made such proclamation, had he not been directed to it by the Lord, his army being so small in comparison of the enemy; and perhaps Gideon might understand that law to have respect only to war made for the enlargement of their country, and not for defence against invaders: saying, whosoever is fearful and afraid ; to, engage in battle, because of the number of the enemy: let him return, and depart early from Mount Gilead ; where it seems they now were, being the same with the hill of Moreh, or adjoining to it; a mountain in the tribe of Manasseh, so called either from its likeness to Mount Gilead on the other side Jordan; or rather in memory of Gilead, the son of Machir, the son of Manasseh, from whence the half tribe sprung, which was on this side, as well as that on the other; and perhaps this name might be given to the mount, to show that they were of the same tribe, though separated by Jordan: now the fearful and faint hearted had leave given them by this proclamation to return home directly; and as both armies lay so near, and it might reasonably be expected the battle would be the next day, they are directed to get away in the morning, as early as they could, that they might not be seen, and so be filled with shame themselves, and discourage others. Though some think Mount Gilead, on the other side Jordan, is meant, from whence it is supposed many came to Gideon, ( Judges 6:35) and now are ordered to return back, as many as were fearful; and instead of “from”, they render the word “to”, or “towards”, or “beyond” Gilead. Kimchi thinks the word we render “depart early” has the signification of surrounding, a diadem being expressed by a word from hence, which encompasses the head, ( Isaiah 28:5) and so the sense is, that they were ordered to go round about Mount Gilead, and so return home; but it rather may signify their hasty departure and speedy flight, like that of a bird, ( Psalm 11:1) and there returned of the people 22,000, and there remained 10,000; so that they were in all 32,000: now though these of their own accord came and joined Gideon with an intention and resolution to stand by him, and fight the enemy, yet when they came and saw what a large host they had to engage with, and how small the army was with Gideon, their hearts failed them, and they were glad to take the advantage of the proclamation.
Matthew Henry Commentary
Verses 1-8 - God provides that the praise of victory may be wholly to himself, by appointing only three hundred men to be employed. Activity and prudenc go with dependence upon God for help in our lawful undertakings. When the Lord sees that men would overlook him, and through unbelief, woul shrink from perilous services, or that through pride they would vaun themselves against him, he will set them aside, and do his work by other instruments. Pretences will be found by many, for deserting the cause and escaping the cross. But though a religious society may thu be made fewer in numbers, yet it will gain as to purity, and may expec an increased blessing from the Lord. God chooses to employ such as ar not only well affected, but zealously affected in a good thing. The grudged not at the liberty of the others who were dismissed. In doin the duties required by God, we must not regard the forwardness of backwardness of others, nor what they do, but what God looks for at ou hands. He is a rare person who can endure that others should excel him in gifts or blessings, or in liberty; so that we may say, it is by the special grace of God that we regard what God says to us, and not loo to men what they do.
Original Hebrew
ועתה 6258 קרא 7121 נא 4994 באזני 241 העם 5971 לאמר 559 מי 4310 ירא 3373 וחרד 2730 ישׁב 7725 ויצפר 6852 מהר 2022 הגלעד 1568 וישׁב 7725 מן 4480 העם 5971 עשׂרים 6242 ושׁנים 8147 אלף 505 ועשׂרת 6235 אלפים 505 נשׁארו׃ 7604
