SEV Biblia, Chapter 16:28
Y el que los quemare, lavará sus vestidos, lavará también su carne con agua, y después entrará en el real.
John Gill's Bible Commentary
Ver. 28. And he that burneth them shall wash his clothes, and bathe his flesh in water , etc.] In forty seahs of water, as the Targum of Jonathan; that is, everyone of those that burnt them, as Aben Ezra observes; for these being sin offerings, and had a connection with the sins of men, for whom they were offered, the persons concerned in the carrying and burning of them were equally defiled, and needed washing, as the man that led and let go the goat into the wilderness: and afterwards he shall come into the camp ; and have the liberty of conversation with men in civil and religious things, but not till evening; so long he was defiled; and according to the Misnah from the time they got without the walls of the court; and after washing and bathing, and when the evening was come, they were clean; and might go where they pleased.
Matthew Henry Commentary
Verses 15-34 - Here are typified the two great gospel privileges, of the remission of sin, and access to God, both of which we owe to our Lord Jesus. See the expiation of guilt. Christ is both the Maker and the Matter of the atonement; for he is the Priest, the High Priest, that make reconciliation for the sins of the people. And as Christ is the Hig Priest, so he is the Sacrifice with which atonement is made; for he is all in all in our reconciliation to God. Thus he was figured by the tw goats. The slain goat was a type of Christ dying for our sins; the scape-goat a type of Christ rising again for our justification. The atonement is said to be completed by putting the sins of Israel upo the head of the goat, which was sent away into a wilderness, a land no inhabited; and the sending away of the goat represented the free an full remission of their sins. He shall bear upon him all their iniquities. Thus Christ, the Lamb of God, takes away the sin of the world, by taking it upon himself, Joh 1:29. The entrance into heaven which Christ made for us, was typified by the high priest's entranc into the most holy place. See Heb 9:7. The high priest was to come ou again; but our Lord Jesus ever lives, making intercession, and alway appears in the presence of God for us. Here are typified the two grea gospel duties of faith and repentance. By faith we put our hands upo the head of the offering; relying on Christ as the Lord ou Righteousness, pleading his satisfaction, as that which alone is able to atone for our sins, and procure us a pardon. By repentance we afflict our souls; not only fasting for a time from the delights of the body, but inwardly sorrowing for sin, and living a life of self-denial assuring ourselves, that if we confess our sins, God is faithful an just to forgive us our sins, and to cleanse us from all unrighteousness. By the atonement we obtain rest for our souls, and all the glorious liberties of the children of God. Sinner, get the blood of Christ effectually applied to thy soul, or else thou canst never loo God in the face with any comfort or acceptance. Take this blood of Christ, apply it by faith, and see how it atones with God __________________________________________________________________
Original Hebrew
והשׂרף 8313 אתם 853 יכבס 3526 בגדיו 899 ורחץ 7364 את 853 בשׂרו 1320 במים 4325 ואחרי 310 כן 3651 יבוא 935 אל 413 המחנה׃ 4264
