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PARALLEL HISTORY BIBLE - 1 Peter 5:13


CHAPTERS: 1 Peter 1, 2, 3, 4, 5     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14

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LXX- Greek Septuagint - 1 Peter 5:13

ασπαζεται 782 5736 υμας 5209 η 3588 εν 1722 βαβυλωνι 897 συνεκλεκτη 4899 και 2532 μαρκος 3138 ο 3588 υιος 5207 μου 3450

Douay Rheims Bible

The church that is in Babylon, elected together with you, saluteth you: and so doth my son Mark.

King James Bible - 1 Peter 5:13

The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.

World English Bible

She who is in Babylon, chosen together with you, greets you; and so does Mark, my son.

Early Church Father Links

Npnf-201 iii.vii.xvi Pg 5, Npnf-201 iii.vii.xvi Pg 11, Npnf-201 iii.xi.xxv Pg 18

World Wide Bible Resources


1Peter 5:13

Early Christian Commentary - (A.D. 100 - A.D. 325)

Npnf-201 iii.vii.xvi Pg 5
John Mark, son of Mary (Acts xii. 12), a sister of Barnabas (Col. iv. 10), was a companion of Paul and Barnabas in their missionary journeys, and afterward a companion of Barnabas alone (Acts xv. 39), and still later was with Paul again in Rome (Col. iv. 10 and Philemon 24), and with Peter when he wrote his first epistle (1 Pet. v. 13). For the later traditions concerning Mark, see the next chapter, note 1.

a follower of Peter, and the one whose Gospel is extant, that he would leave them a written monument of the doctrine which had been orally communicated to them. Nor did they cease until they had prevailed with the man, and had thus become the occasion of the written Gospel which bears the name of Mark.390

390 That Mark wrote the second Gospel under the influence of Peter, or as a record of what he had heard from him, is the universal tradition of antiquity. Papias, in the famous and much-disputed passage (quoted by Eusebius, III. 39, below), is the first to record the tradition. Justin Martyr refers to Mark’s Gospel under the name “Memoirs (ἀπομνημονεύματα) of Peter” (Dial. c. Tryph. 106; the translation in the Ante-Nicene Fathers, Am. Ed. Vol. I. p. 252, which refers the αὐτοῦ to Christ, is incorrect; compare Weiss, N. T. Einleitung, p. 44, note 4). Irenæus (Adv. Hær. III. 11. 1, quoted below, V. 8. 2), Tertullian (Adv. Marcionem, IV. 5), and Origen (quoted below, VI. 25) confirm the tradition, which is repeated over and over again by the Fathers.


Npnf-201 iii.vii.xvi Pg 11
1 Pet. v. 13. Commentators are divided as to the place in which Peter wrote this epistle (compare Schaff’s Church Hist. I. p. 744 sqq.). The interpretation given by Eusebius is the patristic and Roman Catholic opinion, and is maintained by many Protestant commentators. But on the other hand the literal use of the word “Babylon” is defended by a great number of the leading scholars of the present day. Compare Weiss, N. T. Einleitung, p. 433, note 1.


Npnf-201 iii.xi.xxv Pg 18


Edersheim Bible History

Lifetimes vi.i Pg 86.1


Treasury of Scriptural Knowledge, Chapter 5

VERSE 	(13) - 

Ps 87:4 Re 17:5; 18:2


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