TSK - EXODUS 40

  1  The tabernacle is commanded to be reared, anointed, and
    consecrated.
13  Aaron and his sons to be sanctified.
16  Moses performs all things accordingly.
34  A cloud covers the tabernacle.


VERSE 1
   * :1


VERSE 2 
 - the first month.
   * :17; 12:1,2; 13:4 Nu 7:1
- tabernacle.
   * :6,18,19; 26:1,7,30; 27:21; 30:36; 35:11; 36:18

VERSE 3
    * :20,21; 25:10,22; 26:31,33,34; 35:12; 36:35,36; 37:1-9 Le 16:14
   * Nu 4:5 Re 11:19


VERSE 4 
 - the table.
   * :22,25; 25:23-30; 26:35,36; 37:10-24
- the things that, etc.  Heb. the order thereof.
   * Le 24:5,6,8
- the candlestick.
   * :24,25
- See on ch.
   * Ex 25:31-39


VERSE 5 
 - the altar.
   * :26,27; 30:1-5; 35:25-28; 37:25-28 Joh 14:6 Heb 9:24; 10:19-22
   * 1Jo 2:1,2
- put.
   * :28; 26:36,37

VERSE 6
    * :29
- See on ch.
   * Ex 27:1-8; 38:1-7 Eph 1:6,7 Heb 13:10 1Jo 2:2; 4:9,10

VERSE 7
    * :30-32
- See on ch.
   * Ex 30:18-21; 38:8 Ps 26:6 Zec 13:1 Tit 3:5 Heb 10:22 1Jo 1:7
   * Re 1:5,6


VERSE 8 
 - the court.
   * :33
- See on ch.
   * Ex 27:9-19; 38:9-20 Mt 16:18 1Co 12:28 Eph 4:11,12


VERSE 9 
 - the anointing oil.
   * Ex 30:23-33; 37:29; 39:39 Le 8:10 Nu 7:1 Ps 45:7 Isa 11:2; 61:1
   * Mt 3:16 Joh 3:34 2Co 1:4,22 1Jo 2:20


VERSE 10 
 - sanctify.
   * Ex 29:36,37 Le 8:11 Isa 11:2; 61:1 Joh 3:34; 17:19
- most holy.  Heb. holiness of holiness.
   * Lu 1:35 1Co 1:30 2Co 5:21 Heb 7:26

VERSE 11


VERSE 12 
 - See on ch.
   * Ex 29:1-35 Le 8:1-13; 9:1-24 Isa 11:1-5; 61:1-3 Mt 3:16 Lu 1:35
   * Joh 3:34 Ro 8:3 Ga 4:4


VERSE 13 
 - anoint him.  See on ch.
   * Ex 28:41 Isa 61:1 Joh 3:34; 17:19 Heb 10:10,29 1Jo 2:20,27

VERSE 14
    * Isa 44:3-5; 61:10 Joh 1:16 Ro 8:30; 13:14 1Co 1:9,30


VERSE 15 
 - everlasting.
   * Ex 12:14; 30:31,33 Nu 25:13 Ps 110:4 Heb 5:1-14; 7:3,7,17-24
   * Heb 8:1-39 10:39


VERSE 16 
 - according.
   * :17-32; 23:21,22; 39:42,43 De 4:1; 12:32 Isa 8:20 Mt 28:20
   * 1Co 4:2


VERSE 17 
 - the first month.
   * :1,2 Nu 7:1; 9:1


VERSE 18 
 - reared.
   * :2; 26:15-30; 36:20-34 Le 26:11 Eze 37:27,28 Joh 1:14 Ga 4:4
   * 1Pe 1:5 Re 21:3
- and fastened.
   * Isa 33:24 Mt 16:18 1Ti 3:15


VERSE 19 
 - the tent.
   * Ex 26:1-14; 36:8-19


VERSE 20 
 - the testimony.
   * Ex 16:34; 25:16-21; 31:18 Ps 40:8 Mt 3:15
- mercy.
   * :3; 37:6-9 Ro 3:25; 10:4 Heb 4:16; 10:19-21 1Jo 2:2


VERSE 21 
 - he brought.
   * :3; 26:33; 35:12
- and covered.
   * Heb 10:19,20


VERSE 22 
 - he put.
   * Joh 6:53-57 Eph 3:8
- northward.
   * :24; 26:35

VERSE 23
    * :4; 25:30 Mt 12:4 Heb 9:2

VERSE 24
    * Ex 25:31-35; 37:17-24 Ps 105 119:105 Joh 1:1,5,9; 8:12 Re 1:20; 2:5

VERSE 25
    * :4; 25:37 Re 4:5

VERSE 26
    * :5; 30:1-10 Mt 23:19 Joh 11:42; 17:1-26 Heb 7:25; 10:1 1Jo 2:1

VERSE 27
    * Ex 30:7

VERSE 28
    * :5; 26:36,37; 38:9-19 Joh 14:6; 10:9 Eph 2:18 Heb 10:19,20


VERSE 29 
 - the altar.
   * :6; 27:1-8; 38:1-7 Mt 23:19 Ro 3:24-26 Heb 9:12; 13:5,6,10
- offered.
   * Ex 29:38-46

VERSE 30
    * :7; 30:18-21; 38:8 Eze 36:25 Heb 10:22


VERSE 31 
 - washed.
   * Ps 26:6; 51:6,7 Joh 13:10 1Jo 1:7,9


VERSE 32 
 - as the Lord.
   * :19; 30:19,20 Ps 73:19


VERSE 33 
 - up the court.
   * :8; 27:9-16 Nu 1:50 Mt 16:8 1Co 12:12,28 Eph 4:11-13 Heb 9:6,7
- the tabernacle.
  The tabernacle might either be called a house or a tent,
  because it had wooden walls and partitions like a house, and
  curtains and hangings like a tent; but as it externally
  resembled a common oblong tent, and the wooden walls were
  without a roof, and properly only supports for the many
  curtains and hangings spread over them, it is more properly
  called a tent.  Even the ordinary tents of the Arabs have at
  least two main divisions; the innermost for the women, and
  hence called sacred, i.e., cut off, inaccessible.  In the
  tent of an {emir} the innermost space is accessible to
  himself only, or those whom he particularly honors; into the
  outer tent others may come.  The furniture is costly, the
  floor covered with a rich carpet, and has a stand with a
  censer and coals, on which incense is strewed.  Hence we have
  the simple idea after which this magnificent royal tent of
  Jehovah, the King and God of the Hebrews, was made.

- hanging.
   * Joh 10:9; 14:6 Eph 2:18 Heb 4:14-16
- So Moses.
   * Ex 39:32 1Ki 6:9 Zec 4:9 Joh 4:34; 17:4 2Ti 4:7 Heb 3:2-5


VERSE 34 
 - a cloud.
   * Ex 13:21,22; 14:19,20,24; 25:8,21,22; 29:43; 33:9 Le 16:2
   * Nu 9:15-23 1Ki 8:10,11 2Ch 5:13; 7:2 Ps 18:10-12 Isa 4:5,6
   * Isa 6:4 Eze 43:4-7 Hag 2:7,9 Re 15:8; 21:3,23,24

VERSE 35
    * Le 16:2 1Ki 8:11 2Ch 5:14; 7:2 Isa 6:4 Re 15:8


VERSE 36 
 - when.
   * Ex 13:21,22 Nu 10:11-13,33-36; 19:17-22 Ne 9:19 Ps 78:14; 105:39
   * 1Co 10:1 2Co 5:19,20
- went onward.  Heb. journeyed.

VERSE 37
    * Nu 9:19-22 Ps 31:15


VERSE 38 
 - the cloud.
   * Ex 13:21 Nu 9:15
- fire.
   * Ps 78:14; 105:39 Isa 4:5,6



                       CONCLUDING REMARKS.

Moses was undoubtedly the author of this Book, which forms a
continuation of the preceding, and was evidently written after
the promulgation of the law:  it embraces the history of about
145 years.  Moses, having in the Book of Genesis described the
creation of the world, the origin of nations, and the peopling
of the earth, details in the Book of Exodus the commencement
and nature of the Jewish Church and Polity, which has very
properly been termed a Theocracy, (            from [Theos
<2316>,] God, and [krateo <2902>,] to rule,) in which Jehovah
appears not merely as their Creator and God, but as their King.
Hence this and the following books of Moses are not purely
historical; but contain not only laws for the regulation of
their moral conduct and the rites and ceremonies of their
religious worship, but judicial and political laws relating to
government and civl life.  The stupendous facts connected with
these events, may be clearly perceived by consulting the
marginal references; and many of the circumstances are
confirmed by the testimony of heathen writers.  Numenius, a
Pythagorean philosopher, mentioned by Eusebius, speaks of the
opposition of the magicians, whom he calls Jannes and Jambres,
to the miracles of Moses.  Though the names of these magicians
are not preserved in the Sacred Text, yet tradition had
preserved them in the Jewish records, from which Paul (2 Ti
8 3:8.) undoubtedly quotes.  Add to this that many of the notions
of the heathen respecting the appearance of the Deity, and
their religious institutions and laws, were borrowed from this
book; and many of their fables were nothing more than distorted
traditions of those events which are here plainly related by
Moses.



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