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  • Granted that the Apostles Transmitted the Whole Doctrine of Truth, May Not the Churches Have Been Unfaithful in Handing It On? Inconceivable that This Can Have Been the Case.
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    Chapter XXVII.—Granted that the Apostles Transmitted the Whole Doctrine of Truth, May Not the Churches Have Been Unfaithful in Handing It On? Inconceivable that This Can Have Been the Case.

    Since, therefore, it is incredible that the apostles were either ignorant of the whole scope of the message which they had to declare,2139

    2139 Plenitudinem prædicationis.

    or failed to make known to all men the entire rule of faith, let us see whether, while the apostles proclaimed it, perhaps, simply and fully, the churches, through their own fault, set it forth otherwise than the apostles had done. All these suggestions of distrust2140

    2140 Scrupulositatis.

    you may find put forward by the heretics.  They bear in mind how the churches were rebuked by the apostle: “O foolish Galatians, who hath bewitched you?”2141

    2141 Gal. iii. 1.

    and, “Ye did run so well; who hath hindered you?”2142

    2142 Gal. v. 7.

    and how the epistle actually begins: “I marvel that ye are so soon removed from Him, who hath called you as His own in grace, to another gospel.”2143

    2143 Gal. i. 6.

    That they likewise (remember), what was written to the Corinthians, that they “were yet carnal,” who “required to be fed with milk,” being as yet “unable to bear strong meat;”2144

    2144 1 Cor. iii. 1, and following verses.

    who also “thought that they knew somewhat, whereas they knew not yet anything, as they ought to know.”2145

    2145 1 Cor. viii. 2.

    When they raise the objection that the churches were rebuked, let them suppose that they were also corrected; let them also remember those (churches), concerning whose faith and knowledge and conversation the apostle “rejoices and gives thanks to God,” which nevertheless even at this day, unite with those which were rebuked in the privileges of one and the same institution.

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