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| If, After Man's Sin, God Exercised His Attribute of Justice and Judgment, This Was Compatible with His Goodness, and Enhances the True Idea of the Perfection of God's Character. PREVIOUS SECTION - NEXT SECTION - HELP
Chapter XI.—If,
After Man’s Sin, God Exercised His Attribute of Justice and
Judgment, This Was Compatible with His Goodness, and Enhances the True
Idea of the Perfection of God’s Character.
Up to the fall of man, therefore, from the
beginning God was simply good; after that He became a judge both severe
and, as the Marcionites will have it, cruel. Woman is at once condemned
to bring forth in sorrow, and to serve her husband,2844 although before she had heard without pain
the increase of her race proclaimed with the blessing, Increase and
multiply, and although she had been destined to be a help and not a
slave to her male partner. Immediately the earth is also
cursed,2845 which before was
blessed. Immediately spring up briers and thorns, where once had grown
grass, and herbs, and fruitful trees. Immediately arise sweat and
labour for bread, where previously on every tree was yielded
spontaneous food and untilled2846 nourishment.
Thenceforth it is “man to the ground,” and not as
before, “from the ground”; to death
thenceforth, but before, to life; thenceforth with coats of
skins, but before, nakedness without a blush. Thus God’s prior
goodness was from2847 nature, His
subsequent severity from2848 a cause. The one
was innate, the other accidental; the one His own, the other
adapted;2849 the one issuing
from Him, the other admitted by Him. But then nature could not
have rightly permitted His goodness to have gone on inoperative, nor
the cause have allowed His severity to have escaped in disguise
or concealment. God provided the one for Himself, the other for
the occasion.2850 You should now set
about showing also that the position of a judge is allied with evil,
who have been dreaming of another god as a purely good one—solely
because you cannot understand the Deity to be a judge; although
we have proved God to be also a judge. Or if not a judge, at any rate a
perverse and useless originator of a discipline which is not to be
vindicated—in other words, not to be judged. You do not,
however, disprove God’s being a judge, who have no proof to show
that He is a judge. You will undoubtedly have to accuse justice
herself, which provides the judge, or else to reckon her among the
species of evil, that
is, to add injustice to the titles of goodness. But then justice is an
evil, if injustice is a good. And yet you are forced to declare
injustice to be one of the worst of things, and by the same rule are
constrained to class justice amongst the most excellent. Since there is
nothing hostile2851 to evil which is
not good, and no enemy of good which is not evil. It follows, then,
that as injustice is an evil, so in the same degree is justice a
good. Nor should it be regarded as simply a species of goodness,
but as the practical observance2852 of it, because
goodness (unless justice be so controlled as to be just) will not be
goodness, if it be unjust. For nothing is good which is unjust; while
everything, on the other hand, which is just is
good.E.C.F. INDEX & SEARCH
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