Let the ancient sages, then, make known their sayings to those who are capable of understanding them.  Suppose that Plato, for example, the son of Ariston, in one of his Epistles, is discoursing about the “chief good,” and that he says, “The chief good can by no means be described in words, but is produced by long habit, and bursts forth suddenly as a light in the soul, as from a fire which had leapt forth.”  We, then, on hearing these words, admit that they are well said, for it is God who revealed to men these as well as all other noble expressions.  And for this reason it is that we maintain that those who have entertained correct ideas regarding God, but who have not offered to Him a worship in harmony with the truth, are liable to the punishments which fall on sinners.  For respecting such Paul says in express words:  “The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; because that which may be known of God is manifest in them; for God hath showed it unto them.  For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse:  because that, when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.  Professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.”⁴²⁸⁹

4289 Cf. Rom. i. 18–23.

4290 ἐκ πολλῆς συνουσίας γινομένης περὶ τὸ πρᾶγμα αὐτὸ, καὶ τοῦ συζῇν.

E.C.F. INDEX & SEARCH