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The Extant Writings of Julius Africanus.
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I.—The Epistle to
Aristides.
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I.
[Africanus on the Genealogy in the Holy
Gospels.1033
1033 This
letter, as given by Eusebius, is acephalous. A large portion of
it is supplied by Cardinal Angelo Mai in the Bibliotheca nova
Patrum, vol. iv. pp. 231 and 273. We enclose in
brackets the parts wanting in Gallandi, who copied Eusebius (Hist.
Eccl., i. 7). On this celebrated letter of Africanus to
Aristides, consult especially Eusebius (Hist. Eccl., i. 7); also
Jerome, comm. on Matt. i. 16; Augustine, Retract., ii. 7;
Photius, cod. xxxiv. p. 22; and in addition to these, Zacharias
Chrysopol. in Bibl. P. P. Lugd., vol. xix. p. 751. | —Some indeed incorrectly allege that
this discrepant enumeration and mixing of the names both of priestly
men, as they think, and royal, was made properly,1034 in order that Christ might be shown
rightfully to be both Priest and King; as if any one disbelieved this,
or had any other hope than this, that Christ is the High Priest of His
Father, who presents our prayers to Him, and a supramundane King, who
rules by the Spirit those whom He has delivered, a cooperator in the
government of all things. And this is announced to us not by the
catalogue of the tribes, nor by the mixing of the registered
generations, but by the patriarchs and prophets. Let us not
therefore descend to such religious trifling as to establish the
kingship and priesthood of Christ by the interchanges of the
names. For the priestly tribe of Levi, too, was allied with the
kingly tribe of Juda, through the circumstance that Aaron married
Elizabeth the sister of Naasson,1035 and that Eleazar again married the daughter
of Phatiel,1036 and begat
children. The evangelists, therefore, would thus have spoken
falsely, affirming what was not truth, but a fictitious
commendation. And for this reason the one traced the pedigree of
Jacob the father of Joseph from David through Solomon; the other traced
that of Heli also, though in a different way, the father of Joseph,
from Nathan the son of David. And they ought not indeed to have
been ignorant that both orders of the ancestors enumerated are the
generation of David, the royal tribe of Juda.1037 For if Nathan was a prophet, so
also was Solomon, and so too the father of both of them; and there were
prophets belonging to many of the tribes, but priests belonging to none
of the tribes, save the Levites only. To no purpose, then, is
this fabrication of theirs. Nor shall an assertion of this kind
prevail in the Church of Christ against the exact truth, so as that a
lie should be contrived for the praise and glory of Christ. For
who does not know that most holy word of the apostle also, who, when he
was preaching and proclaiming the resurrection of our Saviour, and
confidently affirming the truth, said with great fear, “If any
say that Christ is not risen, and we assert and have believed this, and
both hope for and preach that very thing, we are false witnesses of
God, in alleging that He raised up Christ, whom He raised not
up?”1038 And if he
who glorifies God the Father is thus afraid lest he should seem a false
witness in narrating a marvellous fact, how should not he be justly
afraid, who tries to establish the truth by a false statement,
preparing an untrue opinion? For if the generations are
different, and trace down no genuine seed to Joseph, and if all has
been stated only with the view of establishing the position of Him who
was to be born—to confirm the truth, namely, that He who was to
be would be king and priest, there being at the same time no proof
given, but the dignity of the words being brought down to a feeble
hymn,—it is evident that no praise accrues to God from that,
since it is a falsehood, but rather judgment returns on him who asserts
it, because he vaunts an unreality as though it were reality.
Therefore, that we may expose the ignorance also of him who speaks
thus, and prevent any one from stumbling at this folly, I shall set
forth the true history of these matters.]E.C.F. INDEX & SEARCH
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