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III.
Nor is this an opinion confined to ourselves
alone. For it was also known to the Jews of old and before
Christ, and it was most carefully observed by them.1166
1166
πρὸς
αὐτῶν—others read πρό, before them. | And this may be learned from what
Philo, and Josephus, and Musæus have written; and not only from
these, but indeed from others still more ancient, namely, the two
Agathobuli, 1167
1167
Anatolius writes that there were two Agathobuli with the surname
Masters; but I fear that he is wrong in his opinion that they were more
ancient than Philo and Josephus. For Agathobulus, the
philosopher, flourished in the times of Adrian, as Eusebius writes in
his Chronicon, and after him Georgius
Syncellus.—Vales. | who were
surnamed the Masters, and the eminent Aristobulus, 1168
1168
᾽Αριστοβούλου
τοῦ πάνυ—Rufinus
erroneously renders it Aristobulum ex Paneade, Aristobulus of
Paneas. Scaliger also, in his Animadversiones
Eusebianæ, p. 130, strangely thinks that the text should be
corrected from the version of Rufinus. And Bede, in his De
Ratione Computi, also follows the faulty rendering of Rufinus, and
writes Aristobulus et Paniada, as though the latter word
were the proper name of a Jewish writer, finding probably in the
Codex of Rufinus, which he possessed, the reading
Aristobulus et Paneada, which indeed is found in a very ancient
Paris manuscript, and also in the Codex Corbeiensis. But
that that Aristobulus was not one of the seventy translators, as
Anatolius writes, is proved by Scaliger in the work cited above.
This Aristobulus was also surnamed διδάσκαλος, or Master, as we see from the Maccabees ii. 1. For I do not agree with
Scaliger in distinguishing this Aristobulus, of whom mention is made in
the Maccabees, from the Peripatetic philosopher who dedicated his
Commentaries on the Law of Moses to Ptolemy
Philometor—Vales. [See vol. ii. p.
487, and Elucidation II. p. 520, same volume, this series.] | who was one of the Seventy who
translated the sacred and holy Scriptures of the Hebrews for Ptolemy
Philadelphus and his father, and dedicated his exegetical books on the
law of Moses to the same kings. These writers, in solving some
questions which are raised with respect to Exodus, say that all alike
ought to sacrifice the Passover 1169
1169
τὰ
διαβητήρια
θόειν. | after the vernal equinox in the middle of
the first month. And that is found to be when the sun passes
through the first segment of the solar, or, as some among them have
named it, the zodiacal circle. E.C.F. INDEX & SEARCH
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