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The Acts of the
Disputation1453 with the
Heresiarch Manes.
————————————
1. The true
Thesaurus;1454 to wit, the Disputation conducted in
Carchar, a city of Mesopotamia, before Manippus1455
1455
In Epiphanius, Hæres., lxvi. 10, it is
Marsipus. | and Ægialeus and Claudius and
Cleobolus, who acted as judges. In this city of Mesopotamia there
was a certain man, Marcellus by name, who was esteemed as a person
worthy of the highest honour for his manner of life, his pursuits, and
his lineage, and not less so for his discretion and his nobility of
character: he was possessed also of abundant means; and, what is
most important of all, he feared God with the deepest piety, and gave
ear always with due reverence to the things which were spoken of
Christ. In short, there was no good quality lacking in that man,
and hence it came to pass that he was held in the greatest regard by
the whole city; while, on the other hand, he also made an ample return
for the good-will of his city by his munificent and oft-repeated acts
of liberality in bestowing on the poor, relieving the afflicted, and
giving help to the distressed. But let it suffice us to have said
thus much, lest by the weakness of our words we rather take from the
man’s virtues than adduce what is worthy of their
splendour. I shall come, therefore, to the task which forms my
subject. On a certain occasion, when a large body of captives
were offered to the bishop Archelaus by the soldiers who held the camp
in that place, their numbers being some seven thousand seven hundred,
he was harassed with the keenest anxiety on account of the large sum of
money which was demanded by the soldiers as the price of the
prisoners’ deliverance. And as he could not conceal his
solicitude, all aflame for the religion and the fear of God, he at
length hastened to Marcellus, and explained to him the importance and
difficulty of the case. And when that pattern of piety,
Marcellus, heard his narration, without the least delay he went into
his house, and provided the price demanded for the prisoners, according
to the value set upon them by those who had led them captive; and
unlocking the treasures of his goods, he at once distributed the gifts
of piety1456 among the
soldiers, without any severe consideration of number or
distinction,1457
1457 Nec
numero aliquo nec discretione ulla distinguit. For
distinguit, some propose distribuit. | so that they
seemed to be presents rather than purchase-moneys. And those
soldiers were filled with wonder and admiration at the grandeur of the
man’s piety and munificence, and were struck with amazement, and
felt the force1458
1458
Reading commonentur, as in the text. Commoventur is
also suggested, ="were deeply moved.” | of this
example of pity; so that very many of them were added to the faith of
our Lord Jesus Christ, and threw off the belt of military
service,1459
1459 On the
attitude of the Christians of the primitive Church towards warfare, see
Tertullian’s De Corona Militis, ch. 11, and the twelfth
canon of the Nicene Council. | while others
withdrew to their camp, taking scarcely a fourth part of the ransom,
and the rest made their departure without receiving even so much as
would defray the expenses of the way.E.C.F. INDEX & SEARCH
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