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Discourse
II.—Theophila.
Chapter I.—Marriage Not Abolished
by the Commendation of Virginity.
And then, she said, Theophila spoke:—Since
Marcella has excellently begun this discussion without sufficiently
completing it, it is necessary that I should endeavour to put a finish
to it. Now, the fact that man has advanced by degrees to
virginity, God urging him on from time to time, seems to me to have
been admirably proved; but I cannot say the same as to the
assertion that from henceforth they should no longer beget
children. For I think I have perceived clearly from the
Scriptures that, after He had brought in virginity, the Word did not
altogether abolish the generation of children; for although the moon
may be greater than the stars, the light of the other stars is not
destroyed by the moonlight.
Let us begin with Genesis, that we may give its
place of antiquity and supremacy to this scripture. Now the
sentence and ordinance of God respecting the begetting of
children2528 is confessedly
being fulfilled to this day, the Creator still fashioning man.
For this is quite manifest, that God, like a painter, is at this very
time working at the world, as the Lord also taught, “My Father
worketh hitherto.”2529 But when the rivers shall cease to
flow and fall into the reservoir of the sea, and the light shall be
perfectly separated from the darkness,—for the separation is
still going on,—and the dry land shall henceforth cease to bring
forth its fruits with creeping things and four-footed beasts, and the
predestined number of men shall be fulfilled; then from henceforth
shall men abstain from the generation of children. But at present
man must cooperate in the forming of the image of God, while the world
exists and is still being formed; for it is said, “Increase and
multiply.”2530 And we
must not be offended at the ordinance of the Creator, from which,
moreover, we ourselves have our being. For the casting of seed
into the furrows of the matrix is the beginning of the generation of
men, so that bone taken from bone, and flesh from flesh, by an
invisible power, are fashioned into another man. And in this way
we must consider that the saying is fulfilled, “This is now bone
of my bone, and flesh of my flesh.”2531
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