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Chapter XIX.—Opposition to Peter Unreasonable.
“If, then, our Jesus appeared to you in a vision,
made Himself known to you, and spoke to you, it was as one who is
enraged with an adversary; and this is the reason why it was through
visions and dreams, or through revelations that were from without, that
He spoke to you. But can any one be rendered fit for instruction
through apparitions? And if you will say, ‘It is
possible,’ then I ask, ‘Why did our teacher abide and
discourse a whole year to those who were awake?’ And how
are we to believe your word, when you tell us that He appeared to
you? And how did He appear to you, when you entertain opinions
contrary to His teaching? But if you were seen and taught
by Him, and became His
apostle for a single hour, proclaim His utterances, interpret His
sayings, love His apostles, contend not with me who companied with
Him. For in direct opposition to me, who am a firm rock, the
foundation of the Church,1366 you now
stand. If you were not opposed to me, you would not accuse me,
and revile the truth proclaimed by me, in order that I may not be
believed when I state what I myself have heard with my own ears from
the Lord, as if I were evidently a person that was condemned and in bad
repute.1367
1367 We have adopted
an emendation of Schwegler’s. The text reads, “in
good repute.” [The word “condemned” is supposed
to be borrowed from the account of the contest at Antioch in
Gal. ii. 11, where it is applied to the Apostle
Peter. This passage has therefore been regarded as a covert
attack upon the Apostle Paul.—R.] | But if
you say that I am condemned, you bring an accusation against God, who
revealed the Christ to me, and you inveigh against Him who pronounced
me blessed on account of the revelation. But if, indeed, you
really wish to work in the cause of truth, learn first of all from us
what we have learned from Him, and, becoming a disciple of the truth,
become a fellow-worker with us.”
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