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| To Felicitas, Rusticus, etc.
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Letter CCX.
(a.d. 423.)
To the Most Beloved and Most
Holy Mother Felicitas,2915
| 2915 The prioress of the nunnery at Hippo, appointed to
that office after the death of the sister of Augustin. | and
Brother Rusticus, and to the Sisters Who are with Them, Augustin
and Those Who are with Him Send Greeting in the
Lord.
1. Good is the Lord, and to every place
extends His mercy, which comforts us by your love to us in Him. How
much He loves those who believe and hope in Him, and who both love
Him and love one another, and what blessings He keeps in store for
them hereafter, He proves most remarkably in this, that on the
unbelieving, the abandoned, and the perverse, whom He threatens
with eternal fire, if they persevere in their evil disposition to
the end, He does in this life bestow so many benefits, making
“His sun to rise on the evil and on the good,” “on the just
and on the unjust,”2916
words in which, for the sake of
brevity, some instances are mentioned that many more may be
suggested to reflection; for who can reckon up how many gracious
benefits the wicked receive in this life from Him whom they
despise? Amongst these, this is one of great value, that by the
experience of the occasional afflictions, which like a good
physician He mingles the pleasures of this life, He admonishes
them, if only they will give heed, to flee from the wrath to come,
and while they are in the way, that is, in this life, to agree with
the word of God, which they have made an adversary to themselves by
their wicked lives. What, then, is not bestowed in mercy on men by
the Lord God, since even affliction sent by Him is a blessing? For
prosperity is a gift of God when He comforts, adversity a gift of
God when He warns; and if He bestows these things, as I have said,
even on the wicked, what does He prepare for those who bear with
one another? Into this number you rejoice that through His grace
you have been gathered, “forbearing one another in love;
endeavouring to keep the unity of the Spirit in the bond of
peace.”2917
For there
shall not be awanting occasion for your bearing one with another till God
shall have so purified you, that, death being “swallowed up in
victory,”2918
“God
shall be all in all.”2919
2. We ought never, indeed, to take pleasure in
quarrels; but however averse we may be to them, they occasionally
either arise from love, or put it to the test. For how difficult is
it to find any one willing to be reproved; and where is the wise
man of whom it is said, “Rebuke a wise man, and he will love
thee”?2920
But are we
on that account not to reprove and find fault with a brother, to
prevent him from going down through false security to death? For it
is a common and frequent experience, that when a brother is found
fault with he is mortified at the time, and resists and contradicts
his friend, but afterwards reconsiders the matter in silence alone
with God, where he is not afraid of giving offence to men by
submitting to correction, but is afraid of offending God by
refusing to be reformed, and thenceforward refrains from doing that
for which he has been justly reproved; and in proportion as he
hates his sin, he loves the brother whom he feels to have been the
enemy of his sin. But if he belong to the number of those of whom
it is said, “Reprove not a scorner lest he hate thee,”2921
the
quarrel does not arise from love on the part of the reproved, but
it exercises and tests the love of the reprover; for he does not
return hatred for hatred, but the love which constrains him to find
fault endures unmoved, even when he who is found fault with
requites it with hatred. But if the reprover renders evil for evil
to the man who takes offence at being reproved, he was not worthy
to reprove another, but evidently deserves to be himself reproved.
Act upon these principles, so that either quarrels may not arise,
or, if they do arise, may quickly terminate in peace. Be more
earnest to dwell in concord than to vanquish each other in
controversy. For as vinegar corrodes a vessel if it remain long in
it, so anger corrodes the heart if it is cherished till the morrow.
These things, therefore, observe, and the God of peace shall be
with you. Pray also unitedly for us, that we may cheerfully
practise the good advices which we give to you.
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