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PARALLEL HISTORY BIBLE - Matthew 5:45


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LXX- Greek Septuagint - Matthew 5:45

οπως 3704 γενησθε 1096 5638 υιοι 5207 του 3588 πατρος 3962 υμων 5216 του 3588 εν 1722 ουρανοις 3772 οτι 3754 τον 3588 ηλιον 2246 αυτου 846 ανατελλει 393 5719 επι 1909 πονηρους 4190 και 2532 αγαθους 18 και 2532 βρεχει 1026 5719 επι 1909 δικαιους 1342 και 2532 αδικους 94

Douay Rheims Bible

That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust.

King James Bible - Matthew 5:45

That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

World English Bible

that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.

Early Church Father Links

Anf-01 viii.ii.xv Pg 9, Anf-01 ix.iii.x Pg 2, Anf-01 v.vi.iii Pg 12, Anf-01 ix.iii.xxiii Pg 5, Anf-01 ix.iv.xxvi Pg 7, Anf-01 ix.vi.xiv Pg 12, Anf-01 ix.vi.xxxvii Pg 37, Anf-01 ix.vii.iii Pg 5, Anf-01 ix.vii.xxviii Pg 7, Anf-02 v.ii.xi Pg 2.2, Anf-02 vi.iv.iv.xiii Pg 2.1, Anf-02 vi.iii.i.viii Pg 45.1, Anf-02 vi.iv.v.iii Pg 25.1, Anf-02 vi.iv.vi.iii Pg 7.1, Anf-02 vi.iv.vii.xiv Pg 12.1, Anf-03 vi.vii.vi Pg 11, Anf-03 v.iv.iii.xvii Pg 4, Anf-03 iv.xi.xlvii Pg 4, Anf-03 v.iv.v.xxxvi Pg 13, Anf-03 v.viii.xxvi Pg 10, Anf-04 vi.ix.viii.xxxv Pg 3, Anf-04 vi.v.iii.iv Pg 3, Anf-04 vi.ix.iv.xxviii Pg 7, Anf-05 iv.v.x Pg 56, Anf-05 iv.v.xii.iv.li Pg 4, Anf-05 iii.iii.iii.iii Pg 39, Anf-07 ix.ii.i Pg 19, Anf-07 viii.iii.i Pg 16, Anf-07 ix.iii.iii Pg 39, Anf-07 ix.iii.vi Pg 45, Anf-07 ix.viii.i Pg 27, Anf-08 vi.iv.vi.lvii Pg 4, Anf-08 iii.xii Pg 10, Anf-08 vi.iii.v.xxviii Pg 4, Anf-08 vi.iii.vii.xiii Pg 3, Anf-09 iv.iii.ix Pg 23, Anf-09 xv.iii.i.xi Pg 13, Npnf-101 vii.1.LV Pg 50, Npnf-101 vii.1.XCIII Pg 16, Npnf-101 vii.1.CCX Pg 6, Npnf-102 iv.ii.ix Pg 3, Npnf-102 iv.IV.2 Pg 4, Npnf-102 iv.XXI.24 Pg 12, Npnf-104 iv.ix.xxi Pg 71, Npnf-104 iv.x.l Pg 4, Npnf-104 iv.ix.xxxv Pg 8, Npnf-105 v.ii.iii Pg 89, Npnf-105 xiii.xxxvi Pg 5, Npnf-105 xv.iv.xlvi Pg 3, Npnf-105 xvi.vi.xxii Pg 4, Npnf-105 xvi.vi.xxxiii Pg 4, Npnf-106 vii.viii Pg 35, Npnf-106 vii.x Pg 42, Npnf-106 vii.xx Pg 26, Npnf-107 iii.x Pg 43, Npnf-108 ii.CXLV Pg 19, Npnf-108 ii.CXLVIII Pg 21, Npnf-108 ii.VII Pg 18, Npnf-108 ii.XXXVI Pg 19, Npnf-108 ii.XL Pg 119, Npnf-108 ii.LXXVIII Pg 102, Npnf-108 ii.LXXIX Pg 78, Npnf-108 ii.L Pg 146, Npnf-108 ii.LVIII Pg 55, Npnf-108 ii.LXXXIV Pg 59, Npnf-108 ii.LXXXIX Pg 104, Npnf-108 ii.XCVII Pg 50, Npnf-108 ii.XCIX Pg 42, Npnf-108 ii.CIII Pg 43, Npnf-109 xix.xiv Pg 18, Npnf-110 iii.XVIII Pg 45, Npnf-110 iii.XXII Pg 26, Npnf-110 iii.XIX Pg 135, Npnf-110 iii.XVIII Pg 53, Npnf-110 iii.XIX Pg 16, Npnf-110 iii.LVIII Pg 95, Npnf-111 vi.l Pg 23, Npnf-111 vii.xi Pg 41, Npnf-111 vii.xii Pg 47, Npnf-112 v.xx Pg 31, Npnf-113 iii.iv.xviii Pg 4, Npnf-113 iii.iv.viii Pg 56, Npnf-113 iv.iii.i Pg 21, Npnf-113 iv.iii.vii Pg 25, Npnf-113 iv.iv.iii Pg 44, Npnf-113 v.vi.iv Pg 36, Npnf-114 iv.lxxiii Pg 34, Npnf-114 iv.xl Pg 33, Npnf-114 iv.lxii Pg 48, Npnf-114 v.xl Pg 33, Npnf-114 v.lxii Pg 48, Npnf-114 v.lxxiii Pg 34, Npnf-203 iv.x.cxli Pg 7, Npnf-207 ii.x Pg 121, Npnf-210 iv.i.ii.xi Pg 8, Npnf-211 iv.iii.x.xv Pg 3, Npnf-211 iv.v.ii.ix Pg 7

World Wide Bible Resources


Matthew 5:45

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.ii.xv Pg 9
Luke vi. 36; Matt. v. 45, Matt. vi. 25, 26, 33, 21.

And, “Do not these things to be seen of men; otherwise ye have no reward from your Father which is in heaven.”1793

1793

Anf-01 ix.iii.x Pg 2
Comp. e.g., Matt. v. 16, Matt. v. 45, Matt. vi. 9, etc.

who is in heaven, and no other, as I shall show in the sequel of this work. For the present, however, that proof which is derived from those who allege doctrines opposite to ours, is of itself sufficient,—all men, in fact, consenting to this truth: the ancients on their part preserving with special care, from the tradition of the first-formed man, this persuasion, while they celebrate the praises of one God, the Maker of heaven and earth; others, again, after them, being reminded of this fact by the prophets of God, while the very heathen learned it from creation itself. For even creation reveals Him who formed it, and the very work made suggests Him who made it, and the world manifests Him who ordered it. The Universal Church, moreover, through the whole world, has received this tradition from the apostles.

Anf-01 v.vi.iii Pg 12
Matt. v. 45.

of whose kindness the Lord, wishing us also to be imitators, says, “Be ye perfect, even as also your Father that is in heaven is perfect.”903

903

Anf-01 ix.iii.xxiii Pg 5
Matt. v. 45.

And the righteous suffer persecution, are afflicted, and are slain, while sinners are possessed of abundance, and “drink with the sound of the harp and psaltery, but do not regard the works of the Lord.”3124

3124

Anf-01 ix.iv.xxvi Pg 7
Matt. v. 45.

and sends rain upon the just and unjust, shall judge those who, enjoying His equally distributed kindness, have led lives not corresponding to the dignity of His bounty; but who have spent their days in wantonness and luxury, in opposition to His benevolence, and have, moreover, even blasphemed Him who has conferred so great benefits upon them.

Anf-01 ix.vi.xiv Pg 12
Matt. v. 45.

Now all these [precepts], as I have already observed, were not [the injunctions] of one doing away with the law, but of one fulfilling, extending, and widening it among us; just as if one should say, that the more extensive operation of liberty implies that a more complete subjection and affection towards our Liberator had been implanted within us. For He did not set us free for this purpose, that we should depart from Him (no one, indeed, while placed out of reach of the Lord’s benefits, has power to procure for himself the means of salvation), but that the more we receive His grace, the more we should love Him. Now the more we have loved Him, the more glory shall we receive from Him, when we are continually in the presence of the Father.

Anf-01 ix.vi.xxxvii Pg 37
Matt. v. 45.

Anf-01 ix.vii.iii Pg 5
Matt. v. 45.

). He has acknowledged the cup (which is a part of the creation) as His own blood, from which He bedews our blood; and the bread (also a part of the creation) He has established as His own body, from which He gives increase to our bodies.4461

4461 [Again, the carefully asserts that the bread is the body, and the wine (cup) is the blood. The elements are sanctified, not changed materially.]

Anf-01 ix.vii.xxviii Pg 7
Matt. v. 45.

Anf-02 v.ii.xi Pg 2.2

Anf-02 vi.iv.iv.xiii Pg 2.1

Anf-02 vi.iii.i.viii Pg 45.1

Anf-02 vi.iv.v.iii Pg 25.1

Anf-02 vi.iv.vi.iii Pg 7.1

Anf-02 vi.iv.vii.xiv Pg 12.1

Anf-03 vi.vii.vi Pg 11
Matt. v. 44, 45.

Do you see whom patience gains for us as a Father? In this principal precept the universal discipline of patience is succinctly comprised, since evil-doing is not conceded even when it is deserved.

Anf-03 v.iv.iii.xvii Pg 4
Matt. v. 45. T. predicts this (by the word pluentem) strictly of the “goodness” of God, the quam.

—a bounty which no other god at all exercises.  It is true that Marcion has been bold enough to erase from the gospel this testimony of Christ to the Creator; but yet the world itself is inscribed with the goodness of its Maker, and the inscription is read by each man’s conscience.  Nay, this very long-suffering of the Creator will tend to the condemnation of Marcion; that patience, (I mean,) which waits for the sinner’s repentance rather than his death, which prefers mercy to sacrifice,2900

2900

Anf-03 iv.xi.xlvii Pg 4
Matt. v. 45.

It was, indeed by an inspiration from God that Nebuchadnezzar dreamt his dreams;1775

1775

Anf-03 v.iv.v.xxxvi Pg 13
Matt. v. 45.

sustaining and nourishing and assisting even Marcionites themselves! When afterwards “a certain man asked him, ‘Good Master, what shall I do to inherit eternal life?’” (Jesus) inquired whether he knew (that is, in other words, whether he kept) the commandments of the Creator, in order to testify4928

4928 Ad contestandum.

that it was by the Creator’s precepts that eternal life is acquired.4929

4929

Anf-03 v.viii.xxvi Pg 10
Matt. v. 45.

Happy, no doubt, is faith, if it is to obtain gifts which the enemies of God and Christ not only use, but even abuse, “worshipping the creature itself in opposition to the Creator!”7469

7469

Treasury of Scriptural Knowledge, Chapter 5

VERSE 	(45) - 
:9 Lu 6:35 Joh 13:35 Eph 5:1 1Jo 3:9

PARALLEL VERSE BIBLE

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